宗庙与政治:武则天时期太庙体制研究

发布时间：2018-05-08 12:51

本文选题：武则天 + 太庙体制　；参考：《学术月刊》2017年08期

【摘要】：太庙作为中国古代都城内部承担国家祭祀功能的重要建筑空间,具有王朝建立与政权传承的象征意义。武则天改唐为周,常驻洛阳,为使洛阳具备完整的都城功能,她一方面提升洛阳为神都,另一方面开始对王朝的太庙体制进行调整。武则天时期太庙体制的调整,是以承认位于长安的李氏太庙所承载的李唐政权传承意义为前提的,因为她一直未取消李氏宗庙,仅以降低李氏宗庙规格、提高武氏宗庙规格,并在洛阳与长安均建立武氏太庙的方式显示周唐政权的更替,从而形成了武周时期特殊的"双太庙"体制。李氏宗庙的保留构成了李唐朝臣支持武氏政权的心理底线。武则天对太庙体制的调整与武周政局演变有着密切互动,并对后世产生了深远影响。
[Abstract]:As an important architectural space in ancient Chinese capital, Tai Temple has the symbolic significance of dynasty establishment and regime inheritance. Wu Zetian changed Tang Weizhou, resident Luoyang, in order to make Luoyang have complete capital function, on the one hand, she promoted Luoyang as the god capital, on the other hand, she began to adjust the system of Tai-temple of the dynasty. In the Wu Zetian period, the adjustment of the Tai-temple system was based on the recognition of the significance of the inheritance of the Li Tang regime carried by the Lee Shi-tai Temple in Chang'an, because she had never abolished the Li Temple, but only to reduce the Li Temple size and increase the Wushi Temple Standard. The way that Wushi Tai Temple was established in Luoyang and Changan showed the change of the regime in the Zhou and Tang dynasties, thus forming the special "double Tai Temple" system in Wu-Zhou period. The retention of Li's temple constitutes the psychological bottom line of Li Tang's support for Wu's regime. Wu Zetian's adjustment of Taimiao system had close interaction with the evolution of Wu Zhou political situation, and had a profound influence on later generations.
【作者单位】：福建师范大学社会历史学院;
【基金】：教育部人文社会科学研究青年基金项目“时空视野下的唐代宫城体制研究”(16YJC770015)的阶段性成果
【分类号】：K242.1

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