中古经史视野下的京兆杜氏家族文化研究
本文选题:中古经史 + 京兆杜氏 ; 参考:《曲阜师范大学》2017年硕士论文
【摘要】:中古时期的京兆杜氏家族是以京兆为郡望的士族。京兆杜氏家族绵延世代、经史底蕴深厚,世代具有很高的经史素养。而学术界对京兆杜氏家族文化及其中古学术贡献研究较少,从经史关系的视角探讨其家族的经学,更是少之甚少。京兆杜氏家族成员世传的家族文化传统,造就了其非凡的中古经史成就,这是同时代其他家族所无法比拟的。京兆杜氏家族文化最初受到京兆地区文化的熏陶。其中包括很多京兆学人以及京兆杜氏家族的先人在文化上取得的成就,佐证了京兆地区文化氛围浓厚,并且孕育了京兆杜氏家族的家族文化。京兆杜氏家族在自身发展的过程中,其家族文化传统促使家族由汉末时期的衰落到魏晋时期的重新崛起。而在中古时期京兆杜氏家族联姻中,选择的联姻对象基本为经史世家或者皇家,注重联姻家族的文化传统。此外,在京兆杜氏家族的政治仕途中,其家族成员不仅在仕途中熟读经典,而且在自已所任地方大力推行经学的发展。这些都与京兆杜氏的家族文化有着深厚的关系。京兆杜氏家族在经学整体衰落、史学虽从经学分离出来但仍受经学影响的背景下,其家族成员表现出了善刑律、崇儒博学的家族文化传统,其政论与史论,深受传统经学的影响,因而既反映了当时整个魏晋南朝经史时代之风气,又折射出其家族文化的个性。中古时期的京兆杜氏家族对中古学术多有贡献,其中包括:因杜预的经学成就,推动了汉唐官学《春秋》学由《公羊》学基本独尊向《左氏》学为主导的转换、河东经学的兴起以及杜预《春秋经传集解》的经传诠释对汉唐经学的学术贡献。总的来说,中古时期的京兆杜氏在经史领域取得的成就,体现出受其家族文化传统的熏陶。京兆杜氏家族之所以在之后的几百年里,培育了数百位将相之才,与其家族文化有着至关重要的联系,可以说是家族文化造就绵延世代的大族。
[Abstract]:The Jingzhuoshi family in the middle ancient period was a noble clan with Jingzhao as the county lookout. The Jingzhuoshi family has a long history of Jing Zhaodu, and has a high accomplishment in the history of the classics. However, there are few studies on the culture of the Jingzhao du family and its contribution to the Middle Ages in academic circles, and it is even less to discuss the Confucian classics from the perspective of the relationship between the classics and the history. The family culture tradition handed down by the members of the Jingzhao du family made its remarkable achievement in the history of the Middle Classics, which was incomparable to other families of the same era. Jingzhao du family culture was initially influenced by the culture of Jingzhao region. The cultural achievements of many Jingzhao scholars and the ancestors of the Jingzhao du family confirmed the strong cultural atmosphere in Jingzhao region and gave birth to the family culture of the Jingzhao du family. In the process of its own development, the cultural tradition of Jingzhao du family promoted the decline of the family from the late Han Dynasty to the re-emergence of the Wei and Jin dynasties. In the marriage of the Jingzhao du family in the middle ancient times, the choice of the marriage object was the historical family or the royal family, paying attention to the cultural tradition of the marriage family. In addition, in the political career of the Jing Zhaodu family, their family members not only read the classics in their official career, but also vigorously promote the development of classics in their own places. All these are closely related to the family culture of Jing Zhaodu. In the context of the overall decline of Jing Zhaodu's family in the study of Confucian classics and the separation of historiography from the study of Confucian classics, the family members showed good criminal law, a family culture tradition of respecting Confucianism and erudity, and their political theory and historical theory. Deeply influenced by the traditional Confucian classics, it not only reflects the trend of the Wei, Jin and Southern dynasties, but also reflects the individuality of its family culture. The Beijing-Zhaodu family in the Middle Ancient period made many contributions to the study of the Middle Ages, including: due to du Bei's achievements in the study of the Classics, the transformation of the official study of the Han and Tang dynasties from the basic primacy of "ram" to "Zuo's >" was promoted. The rise of Hedong Confucian Classics and the interpretation of du Wei's interpretation of the collection of the Spring and Autumn Classics contributed to the study of Han and Tang Classics. In general, the achievements of Jing Zhaodu in the field of classics and history in the middle ancient times reflected the influence of his family culture. The reason why the Jingzhao du family cultivated the talent of hundreds of generals in the following several hundred years has a vital connection with its family culture. It can be said that the family culture has brought up a great clan for generations.
【学位授予单位】:曲阜师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:K23
【参考文献】
相关期刊论文 前10条
1 寿佳琦;;简论两汉经学的发展演变[J];文史博览(理论);2013年02期
2 石易之;;论曹魏杜恕的政治思想[J];许昌学院学报;2012年04期
3 刘婷;;两汉经学浅析[J];咸宁学院学报;2012年06期
4 王爱青;;浅论两汉经学的兴起与衰落[J];山东社会科学;2011年S1期
5 石振平;;汉末魏晋时期颍川荀氏家族文化述论[J];凯里学院学报;2011年01期
6 李清凌;;杜佑的经济和政治思想[J];贵州社会科学;2009年03期
7 杨小凤;;试论杜预《春秋经传集解》之特色[J];齐齐哈尔师范高等专科学校学报;2008年04期
8 邰三亲;;六朝河东裴氏的家学家风[J];运城学院学报;2008年03期
9 滕云玲;;南北朝时期琅琊颜氏的家学传承[J];边疆经济与文化;2008年03期
10 孔毅;;礼与杜恕《体论》[J];重庆师范大学学报(哲学社会科学版);2007年03期
相关硕士学位论文 前10条
1 李晶;隋唐时期河东薛氏家族研究[D];山西师范大学;2014年
2 齐斌;唐代科举视域下的京兆杜氏家族[D];曲阜师范大学;2013年
3 荆佳佳;杜佑经济思想研究[D];安徽大学;2012年
4 袁连;魏晋南北朝琅琊家族文化初探[D];山东师范大学;2011年
5 崔兰海;《通典·州郡典》研究[D];安徽大学;2010年
6 张利民;明清时期滨州杜氏家族个案研究[D];山东大学;2008年
7 袁雪丽;杜佑《通典·选举典》研究[D];西北师范大学;2008年
8 熊星萍;汉晋龙亢桓氏家族文化研究[D];华中师范大学;2006年
9 刘丽华;杜预《春秋经传集解》研究[D];山东师范大学;2006年
10 文慧科;杜预研究[D];四川大学;2002年
,本文编号:2005079
本文链接:https://www.wllwen.com/shekelunwen/zgtslw/2005079.html