中国古代舆图上的“天下观”与“华夷秩序”——以传世宋代舆图为考察重点

发布时间：2018-06-18 16:41

  本文选题：中国古代 + 舆地图　； 参考：《青海民族研究》2017年01期

【摘要】：古之舆图,并非一些看似简单的线条、符号的拼缀,而是时人表述其所认知的政治空间、地理空间和文化空间的一种最直接的方法。在中国古代对世界地理空间的认知中,由"华"与"夷"构成的"天下"作为最大的空间单位,它在地图上主要以"禹迹"图和"华夷"图两个主要的系列传承发展,平面展开则以华夏核心区域为中心而逐渐延展,凸显的是以"天朝上国"为中心的天下。相对于中心的四夷部分,其范围是模糊而不确定的,它可以到人们认识或想象的边缘地带。地图绘制中详近略远、重中心轻边缘,或者对未知地域空而不绘的处理方法,虽然在某种程度上反应了古代地图的绘制还是以客观认知的地理范围为基础由近及远不断延展,但对"华夏"之外"四夷"部分的处理还是有明显区别的。
[Abstract]:The ancient map is not some seemingly simple lines and symbols, but a direct way for people to express the political space, geographical space and cultural space. In ancient China's understanding of the world's geographical space, "the world", composed of "Hua" and "Yi", was regarded as the largest spatial unit. On the map, it was mainly inherited and developed by two main series of maps: "Yuji" and "Huayi". The plane expansion takes the core area of China as the center and gradually extends, highlighting the world centered on "the upper kingdom of the Chinese dynasty". Relative to the four parts of the center, its scope is vague and uncertain, it can reach the edge of people's understanding or imagination. Map rendering is a little near distant, focusing on the center over the edge, or a method of dealing with the unknown without drawing, although to some extent it reflects the fact that ancient map rendering is still based on the geographical range of objective perception, extending from near to far. However, there are obvious differences in the treatment of the part of "four Yi" outside of "Huaxia".
【作者单位】： 中国社会科学院;三峡大学;
【基金】：国家社科基金重大项目《中国古代民族志文献整理与研究》阶段性成果,批准号:12&ZD136
【分类号】：K244;K992.6
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本文编号：2036138