俞长城制义理论述评
发布时间：2018-08-05 17:37
【摘要】：清初俞长城编选的《可仪堂一百二十名家制义》,对制义史及制义理论的研究具有重要的参考价值。俞长城重视制义明道作用,论自有文字以来,设科取士,未有精于制义者。他认为制义是义理与文章,逻辑与历史并重的文体;倡导以"古文为时文"的八股文体制;注重制义风格形成及变化与作者人品、学识、经历的紧密联系。他基本认同清初统治者提倡的制义"清真雅正"风格,但对具雄厚风、有风骨的制义大加称赞,取法甚广,并非完全恪守官方的立场。
[Abstract]:In the early Qing Dynasty, the selected works of "Keyitang 120" have important reference value for the study of the history of making meaning and the theory of making meaning. Yu Great Wall attached importance to the role of the Ming Road, on the text since the establishment of scholars, not good at the system of righteousness. He thinks that the system of meaning is the style of justice and theory and article, logic and history, advocates the eight-part writing system with "ancient prose as the current style", and pays attention to the formation and change of the style of making meaning, which is closely related to the author's character, knowledge and experience. He basically agreed with the style of "halal elegance" advocated by the rulers in the early Qing Dynasty, but praised the strong wind and strong strength of the system, and adopted a wide range of methods, and did not fully abide by the official position.
【作者单位】： 江西师范大学文学院;
【基金】：2014年江西省高校人文社科基地招标项目“中国传统文化背景下的文学观念研究”
【分类号】：K249
，
本文编号：2166508
[Abstract]:In the early Qing Dynasty, the selected works of "Keyitang 120" have important reference value for the study of the history of making meaning and the theory of making meaning. Yu Great Wall attached importance to the role of the Ming Road, on the text since the establishment of scholars, not good at the system of righteousness. He thinks that the system of meaning is the style of justice and theory and article, logic and history, advocates the eight-part writing system with "ancient prose as the current style", and pays attention to the formation and change of the style of making meaning, which is closely related to the author's character, knowledge and experience. He basically agreed with the style of "halal elegance" advocated by the rulers in the early Qing Dynasty, but praised the strong wind and strong strength of the system, and adopted a wide range of methods, and did not fully abide by the official position.
【作者单位】： 江西师范大学文学院;
【基金】：2014年江西省高校人文社科基地招标项目“中国传统文化背景下的文学观念研究”
【分类号】：K249
，
本文编号：2166508
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