汉代的豪族与儒学的关系

发布时间：2018-12-31 08:50

【摘要】：两汉时期是中国历史的一个重要发展阶段，在这一时期，社会结构、土地制度、思想文化等方面都发生了重要的变化，这些变化与汉代豪族有着密切的关系。可以说，豪族问题是研究两汉社会的一个关键课题。研究汉代豪族问题，可以从诸多不同的方面与角度入手，而豪族与儒学两者的关系正是诸多角度之一种。本文分为绪论与正文两大部分。绪论部分介绍论文的选题缘由、意义以及关于汉代豪族与儒学关系的研究综述。正文部分是论文的主体，共分为四章。第一章论述汉代豪族的构成以及儒学在汉代豪族形成发展过程中的作用，分为两节。第一节首先把汉代豪族分为六类：战国时期六国王族的后裔；汉代居于统治地位的皇族；外戚家族与宦官家族；官僚家族；富商家族；游侠家族。其次论述了汉代豪族的主要特征：日益增长的政治权力；日益雄厚的经济实力；日益扩大的家族规模；不断的儒学化。第二节以河南郑兴家族为例，分析了儒学在汉代豪族形成发展过程中的重要作用。第二章论述汉代豪族的儒学化，分为三节。第一节分析推动豪族儒学化的三个因素：通经入仕的政治制度；历代皇帝的大力提倡；地方官吏以儒学推行教化。第二节分析汉代豪族儒学化的表现，主要从豪族的家风、家学以及豪族精神风貌的转变这三个方面来阐述。第三节分析在儒学影响下汉代豪族内部的人际关系，重点探讨了儒学对于父子关系、夫妻关系、兄弟关系的影响，，总体而言，在儒学的影响下，汉代豪族内部的人际关系趋于和睦、稳定。第三章探讨了汉代豪族与儒学的社会化两者的关系，分为两节。第一节讲述汉代豪族因为习儒通经而踏入仕途，为官以后，又用儒家思想治理政事、教化百姓，从而把儒学广泛地传播到中国的各地区，促进了儒学的社会化。第二节论述了汉代豪族私家讲学的盛况，弟子、门生动辄成百上千，乃至过万，这扩大了儒学的传播范围，属于儒学社会化的一个方面。儒学的社会化产生了良好的社会效果，在汉代社会尤其是东汉时期形成了一种以忠孝、仁爱、礼仪等儒家伦理道德为荣的风气。第四章分析了儒学在汉代豪族士族化进程中的作用，分为两节。第一节论述东汉时期豪族逐渐地向士族过渡、转化。第二节以沛郡桓荣家族等为例，具体分析了儒学在汉代豪族士族化进程中所扮演的重要角色，并指出我们也不能夸大儒学在这一进程中的作用，因为不断地与政治权力相结合才是汉代豪族士族化的关键。
[Abstract]:The Han Dynasty was an important stage in the development of Chinese history. In this period, the social structure, land system, ideology and culture and other aspects have undergone important changes, these changes have a close relationship with the Haozu in the Han Dynasty. It can be said that the issue of luxury is a key issue in the study of Han society. To study the problems of the Han Dynasty, we can start from many different aspects and angles, and the relationship between the clan and Confucianism is one of many angles. This paper is divided into two parts: introduction and text. The introduction part introduces the reason and significance of the thesis and a summary of the research on the relationship between the Han Dynasty and Confucianism. The body is the main body of the thesis, which is divided into four chapters. The first chapter discusses the composition of the Han Dynasty Haozu and the role of Confucianism in the formation and development of the Han Dynasty, divided into two sections. In the first section, the author divides the Han Dynasty into six categories: the descendants of the six Kingdoms in the warring States period; the ruling royal families in the Han Dynasty; the foreign relatives and eunuchs; the bureaucrats; the rich merchants; and the rangers. Secondly, the paper discusses the main characteristics of the Han Dynasty: the growing political power, the growing economic strength, the expanding family size, and the continuous Confucianism. The second section takes Zheng Xing family in Henan as an example to analyze the important role of Confucianism in the formation and development of the Han Dynasty. The second chapter discusses the Confucianism of the Han Dynasty, which is divided into three sections. The first section analyzes the three factors to promote the Confucianism of the Haozi: the political system of the official through the classics, the strong advocacy of the emperors of the past dynasties, and the education of the local officials by Confucianism. The second section analyzes the performance of Confucianism in the Han Dynasty, mainly from three aspects: the style of the family, the family and the change of the spiritual style. The third section analyzes the interpersonal relationship in the Han Dynasty under the influence of Confucianism, focusing on the influence of Confucianism on the relationship between father and son, the relationship between husband and wife, and the relationship between brothers. In general, under the influence of Confucianism, the third section discusses the influence of Confucianism on the relationship between father and son, husband and wife, and brother relationship. In the Han Dynasty, the interpersonal relations within the Haozu tended to be harmonious and stable. The third chapter discusses the relationship between the Han Dynasty and the socialization of Confucianism, which is divided into two sections. The first section describes the Han Dynasty because of the Confucian classics and walk into the official path, as an official, and then use Confucianism to govern political affairs, enlighten the people, so that Confucianism is widely spread to all regions of China, promoting the socialization of Confucianism. The second section discusses the prosperity of the private lectures of the Han Dynasty, students, students often hundreds, even tens of thousands, which expanded the spread of Confucianism, belonging to the socialization of Confucianism. The socialization of Confucianism produced a good social effect. In the Han Dynasty, especially in the Eastern Han Dynasty, a kind of Confucian ethics such as loyalty, filial piety, benevolence, etiquette and so on was formed. The fourth chapter analyzes the role of Confucianism in the process of the Han Dynasty, divided into two sections. The first section discusses the transition of the great clan to the gentry in the Eastern Han Dynasty. In the second section, taking the Huanrong family of Pei county as an example, the author analyzes the important role of Confucianism in the Han Dynasty, and points out that we should not exaggerate the role of Confucianism in this process. Because the combination of political power is the key of the Han Dynasty.
【学位授予单位】：鲁东大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K234;B222

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