论《晏子春秋》晏婴谏言中的“季世思想”

发布时间：2018-03-28 05:28

本文选题：先秦文学　切入点：《晏子春秋》　出处：《西南交通大学学报(社会科学版)》2017年02期

【摘要】：《晏子春秋》是以春秋时期晏婴的言行为主要记录对象的史料汇编,具有一定的纪实性。其中的晏婴谏言始终贯穿着晏婴独特的个体思想与个人风格,带有浓厚的"季世思想"。具体来说,主要包括两个层面的内涵:一方面,在君臣关系的定位上,晏婴抱定"离君以自保"的心态,秉持明哲保身的中庸之道,认为明智的臣子应该进善言于君王,但绝不必与君主同陷覆灭之难;另一方面,晏婴对早已病入膏肓的季世齐国充满了悲观的心理预期和浓厚的社稷无法永固的哀叹与绝望,即"社稷无常奉"的感怀。这主要根源于他性格中的病弱性、圆滑性和利己性,以及他对现实的失望无奈和实用理性主义的共同推动,既体现出晏婴作为政治家敏感而理性的政治洞察力,又表现出他在行动决断能力和勇气上的缺失。
[Abstract]:Yan Zi's Spring and Autumn period is a collection of historical materials which mainly records Yan Ying's words and deeds during the Spring and Autumn period, and it has a certain degree of reality. The Yan Ying's admonition always runs through Yan Ying's unique individual thought and personal style. It has a strong "Ji Shi thought". Specifically, it mainly includes two levels of connotation: on the one hand, in the positioning of the monarch and subject relationship, Yan Ying clings to the mentality of "leaving the monarch to protect himself" and holds the principle of "protecting himself by being wise and wise". It is believed that wise subjects should learn from the good and speak to the monarch, but not with the monarch. On the other hand, Yan Ying is full of pessimistic psychological expectations about the already terminally ill Ji Shi Qi country and the deep lamentation and despair that the social state is unable to perpetuate. This is mainly rooted in his infirmity, smoothness and self-interest in his character, his frustration with reality and the common impetus of practical rationalism. Yan Ying's sensitive and rational political insight as a politician and his lack of decisive ability and courage in action.
【作者单位】：无锡城市职业技术学院师范学院;
【基金】：江苏高校哲学社会科学研究指导项目“先秦谏言文学研究”(2015SJD384)
【分类号】：D092

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