谭嗣同政治思想的哲学基础

发布时间：2018-04-21 02:25

本文选题：谭嗣同 + 气本论　；参考：《南昌大学》2012年硕士论文

【摘要】：从1840至1900年的60年间,是酝酿近代思想—个重要的过渡时代,同时也是一个独特的思潮发展段落。思想的内容,多样而驳杂,可能不免被后人视为幼稚浅薄,但却代表着一代人真诚的理念与想象。谭嗣同不仅是中国近代史上重要的思想家之一,而且用实际行动去践行自己的理念与想象,“他的一生便可代表他的思想”。本文以谭嗣同的哲学思想和政治思想为研究对象。第一章简单介绍了谭嗣同的家世及其思想的理论渊源。他自小接受了正统的儒家启蒙教育,后对儒家经典的研读一直勤学不辍；墨学随着儒家经典考据学而得以复苏,为谭嗣同思想体系的建立做了有益的铺垫；近代思想家从佛法中汲取入世精神,并试图寻求一条以“经术求治术、以佛法求世法”的经世之路。第二章主要阐述谭嗣同的哲学思想,其气本论继承和发展了中国哲学气论的观点,谭嗣同之著作《仁学》,内容丰富庞杂,是晚清社会思想与学术理论的集大成者。第三章对谭嗣同的政治思想做了介绍,他以日新相期,革新才是中国走出危难情境的唯一途径；时代的动乱、民族的危亡使谭嗣同情感激越、心潮汹涌,“对现存的社会和传统的基本制度,产生了强烈的批判意识和抗议精神。”君民观、平等说是其具有代表性之言论。第四章通过分析谭嗣同哲学思想和政治思想的内在理路,更全面地把握其思想面貌。结语部分对谭嗣同思想的地位和影响进行了概括论述。
[Abstract]:During the 60 years from 1840 to 1900, it was an important transitional period of modern thought, and it was also a unique period of ideological development. The content of ideas, diverse and mixed, may be regarded as naive and shallow, but represents a generation of sincere ideas and imagination. Tan Sitong is not only one of the important thinkers in the modern history of China, but also carries out his own ideas and imagination with practical actions. This article takes Tan Sitong's philosophy thought and political thought as the research object. The first chapter briefly introduces Tan Sitong's family background and the theoretical origin of his thoughts. He received the orthodox Confucian enlightenment education and studied the Confucian classics from time to time, and Mohism was revived with the Confucian classics, which made a useful foundation for the establishment of Tan Sitong's ideological system. The modern thinkers drew the spirit of entering the world from the Buddhist Dharma and tried to seek a way to manage the world by the means of the classics and to seek the law of the world by the method of Buddhism. The second chapter mainly expatiates Tan Sitong's philosophy thought, whose Qi essence theory inherits and develops the Chinese philosophy Qi theory viewpoint, Tan Sitong's work "the benevolence study", the content is rich and complex, is the late Qing Dynasty social thought and the academic theory centralism. The third chapter introduces Tan Sitong's political thought. In his new phase, innovation is the only way for China to get out of the crisis situation. The turmoil of the times and the danger of the nation have caused Tan Sitong's emotional agitation and surge of heart. "there is a strong sense of criticism and a spirit of protest against the basic institutions of the existing society and traditions." The view of the monarch and the people, the theory of equality is its representative speech. The fourth chapter analyzes Tan Sitong's philosophy and political thought, and grasps his ideological outlook more comprehensively. The conclusion part summarizes the position and influence of Tan Sitong's thought.
【学位授予单位】：南昌大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D092

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