中国现代思想史上的不朽论——从胡适到钱穆

发布时间：2018-05-16 02:20

  本文选题：灵魂不朽 + 社会的不朽　； 参考：《湖北社会科学》2017年06期

【摘要】：相比于西方的灵魂不朽论,中国传统的"三不朽论"兼具主体性和超越性。近代以降,中国知识人尝试从不同角度对"三不朽论"进行现代转换,典型的如胡适以科学、民主等价值为准则,对"三不朽论"加以改造,形成了"社会的不朽论";钱穆则从"心"的角度整合传统的不朽论,提出了"心的不朽论"。二氏皆着力挖掘各自不朽论的宗教替代功能,以此回应其时盛行的有神论宗教思潮和意义、信仰世界的危机。但他们的新不朽论,无论在永恒性方面还是在对死后世界的观照方面,都有待改进与完善。
[Abstract]:Compared with the western theory of soul immortality, Chinese traditional "three immortality" has both subjectivity and transcendence. In modern times, Chinese intellectuals tried to transform the theory of "three immortality" from different angles, such as "three immortality", such as the value of science, democracy and so on, as a typical Hu Shi to reform the "three immortality theory". Qian Mu integrates the traditional theory of immortality from the angle of mind and puts forward the theory of immortality of mind. In response to the prevailing trend of thought and significance of theistic religion and the crisis of the belief world, Ershi made great efforts to excavate the religious substitution function of their monumental theory. But their new theory of immortality, whether in immortality or in the view of the postmortem world, needs to be improved and perfected.
【作者单位】： 福建江夏学院设计与创意学院;
【分类号】：D092
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本文编号：1895013