论古人的社会治理思想——以先秦儒家为中心

发布时间：2018-05-26 10:07

本文选题：社会 + 治理　；参考：《孔子研究》2015年03期

【摘要】：实现社会的长治久安就应该重视社会治理问题。社会治理有两个基本向度,一是教化层面上的人格改良与礼乐教养,二是管制层面上的法治效率与法治正义,合言之即古人所谓"礼乐刑政其极一也,所以同民心而出治道也"、"礼乐刑政四达而不悖,则王道备矣"。先秦儒、墨、法、道诸学派立说皆有"思以易天下"的命意,道家对社会伦理注意到异化的一面,尚无为,远世道。墨、法首重功利实效,又注意到人性自利,故一独标"兼爱",一独标"法治",各有所贵,亦各有其失。荀子在"本始材朴"的人性命题下坚持礼乐教化与法治管制并举的治世路线,强调教化及教化的有效路径,强调法治及法治的正义方向,防止尚德如宋儒失于空洞空疏,尚法如一般法家失于君主"权术"主义而陷入不正义。
[Abstract]:Realize the long-term stability of the society should attach importance to social governance. There are two basic aspects of social governance, one is personality improvement and ritual and music education at the level of education, the other is the efficiency of rule of law and the justice of rule of law at the level of control. Therefore, with the support of the people and out of the way "," Rites, music, punishment, and not contrary to the four, then the king prepared. " Confucianism, Mohism, Daoism and Taoism all had the meaning of "thinking in order to change the world". Taoism paid attention to the alienation of social ethics, but it was far from the world. Mohmo, the first of France emphasizes utilitarian effect, and pays attention to the self-interest of human nature, so a single bid "both love" and "rule of law", each has its own expensive, but also has its own loss. Xunzi, under the human nature proposition of "this beginning material simple", adheres to the line of governing the world with the combination of rites and music education and the rule of law, emphasizes the effective path of education and education, emphasizes the rule of law and the just direction of rule of law, and prevents the Shang virtue, such as the Confucianism of Song Dynasty, from losing in emptiness and emptiness. Still law, such as the general legalist lost in the monarch "power" doctrine and fall into injustice.
【作者单位】：曲阜师范大学政治学院哲学系;
【基金】：国家社科基金项目“荀子疑难问题辨正与荀子思想体系研究”(项目编号:14BZX041)的阶段性成果
【分类号】：D092

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