以人为本与先秦儒家民本思想关系研究

发布时间：2018-06-08 16:31

本文选题：以人为本 + 先秦儒家　；参考：《河北农业大学》2012年硕士论文

【摘要】：以人为本,是科学发展观的本质和核心,是马克思主义中国化的最新理论成果。以人为本的形成有着深厚的理论渊源,它既是马克思主义人本思想与中国当前发展实践的结合,同时又是对先秦儒家“民本”思想精髓的汲取与超越。先秦儒家民本思想是儒家文化的重要组成部分,也是儒家文化的精粹,是中国传统文化中具有进步性质的思想主题。民本思想是封建时代的士大夫们为了统治阶级的长治久安出现的思想学说。它倡导“民惟邦本,本固邦宁”的原则,重视民众在国家和阶级的地位及作用,在一定程度上维护了民众的利益,在历史上具有其积极的意义。虽然儒家的民本思想是封建时代的产物,具有历史局限性,但在中国社会主义现代化建设的进程中,其“重民”、“贵民”、“利民”、“惠民”的思想和做法,对我们还是有值得借鉴的价值和意义。今天我们所提倡的“以人为本”既是科学发展观的本质和核心,同时也是我国先秦儒家“民本”思想的发展与超越。研究儒家民本思想,既有利于我们更加清醒地认识传统文化,也有利于今日之民主政治建设,从而更好地服务于构建以人为本的和谐社会。本文从文化学的视角,对先秦儒家文化中的民本思想与马克思主义中国化理论成果“以人为本”思想进行全面考察,通过对先秦儒家文化中的“民本”思想与“以人为本”思想的比较分析,探寻“以人为本”的思想渊源,以及“以人为本”对传统“民本”思想的汲取与超越,进而阐释“以人为本”思想的科学性与时代性,进而希望能对构建和谐社会的现实价值作一些初步的探讨,对中国传统文化的现代化发展做出有益的尝试。
[Abstract]:People-oriented is the essence and core of the scientific development view and the latest theoretical achievement of Marxism in China. The formation of "people-oriented" has a profound theoretical origin, which is the combination of Marxist humanism and China's current development practice. At the same time, it is an important part of Confucian culture and the essence of Confucian culture, which is the progressive theme of Chinese traditional culture. The people-oriented thought is the ideological theory that the literati and bureaucrats of feudal times appeared for the long-term governing of the ruling class. It advocates the principle of "the people are the only country, this is the foundation", attaches importance to the position and role of the people in the country and the class, and to a certain extent protects the interests of the people. Although Confucian people-oriented thought is the product of feudal era and has its historical limitations, in the course of China's socialist modernization construction, it "respects the people", "exalts the people", "benefits the people", and "benefits the people". The thought and practice of "benefiting the people" is still worthy of reference to us. The "people-oriented" we advocate today is the essence and core of the scientific concept of development. At the same time, it is the development and transcendence of the people-oriented thought of pre-Qin Confucianism. The study of Confucian people-oriented thought is not only helpful for us to understand the traditional culture more soberly, but also conducive to the construction of democratic politics today, so as to better serve the construction of a harmonious society based on human being. This paper makes a comprehensive investigation of the people-oriented thought in the pre-Qin Confucian culture and the "people-oriented" thought, which is the theoretical achievement of Marxism in China, through a comparative analysis of the "people-oriented" and the "people-oriented" thought in the pre-Qin Confucian culture. This paper explores the ideological origin of "people-oriented", and the absorption and transcendence of the traditional "people-oriented" thought, and then explains the scientific and contemporary nature of "people-oriented" thought. Furthermore, it is hoped that some preliminary discussions can be made on the realistic value of constructing a harmonious society, and a beneficial attempt will be made on the modernization of Chinese traditional culture.
【学位授予单位】：河北农业大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D09

【参考文献】