吉登斯的意识形态思想研究
[Abstract]:Anthony Giddens is known as Conde, the most famous sociologist and political thinker in England since Spencer, and one of the most famous thinkers all over the world. From the beginning of Giddens' entry into the field of vision of Chinese scholars, to the prosperity of research and now seems to have the situation of "the past and the past", is there any value and significance of the study of his thoughts? After studying its ideology, this paper thinks that it still has its own unique charm. Its uniqueness is reflected in: as the methodology of ideology analysis, the structured theory is a new ideology in the post-traditional society, and Giddens is a social scholar who advocated the study of time and space earlier. In his view, time and space have become the covert ways of the integration of capitalist ideology in the era of globalization. The article is divided into five chapters. The first chapter, on the basis of combing domestic and foreign literature, puts forward two clues to the study of Giddens' ideology: bright clue and dark clue. The clear clue is that its political position is not as vague or neutral as the theoretical position, but it clearly puts forward the political ideology of "centre-left". Hidden clue refers to the reflection of individual and society when Giddens discusses and analyzes the problem in his book, but there is no systematic analysis of the reflective problem. The second chapter is the key chapter of the article. Using structured methodology, Giddens deeply reflects on the bias of previous researches on ideology and other issues. Giddens opposes the research methods of structuralism and humanism, and reads the duality of ideology. At the same time, it also analyzes the relationship between the dynamic mechanism of time and space and ideology. In his opinion, time and space should no longer be regarded as the background of social research. They have moved from behind the scenes to the front stage, and the dynamic mechanism of time and space has promoted the production and reproduction of ideology in a wide range of fields. The third chapter studies the social background of Giddens' ideology, that is, the post-traditional society. The concept of "post-traditional society" is an important pivot to analyze the turning point of Giddens' whole thought, and it is also a bridge for his research on the combination of structural theory and practical problems. Giddens went on to analyze the concrete forms of nationalism, radical ideology, and the third way. Chapter four evaluates Giddens' ideology from three aspects of spirit, violence and economy. Because the individual and the society have the reflective nature, seems to be able to explain its to the ideology dispelling function, but from the certain degree, can prove the ideology to play the role in the behind; Ideology and violence complement each other to maintain social stability, but the mainstream ideology itself hides violent factors. The scientific nature of ideology lies not in the criticism of ideology, but in the dynamic determinant role of economic basis. The fifth chapter is the conclusion. The author positively appraised the uniqueness of his ideological thought. He does not base the study of ideology on quicksand, but is always at risk, which urges us to think more deeply about the balance between ideology and practice. It also points out the more covert conservatism in Giddens' ideology. Giddens believes that the production and reproduction of ideology have the characteristics of circulation and reciprocation, and individual actions based on reflection only adapt to the society but dare not transform the society, thus providing the basis for the maintenance of the present situation.
【学位授予单位】:东华大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:D091
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