明代心学家王守仁从祀孔庙述论

发布时间：2018-01-27 15:32

本文关键词： 明代心学王守仁从祀孔庙　出处：《历史档案》2017年01期 　论文类型：期刊论文

【摘要】：王守仁从祀孔庙是明代礼制和学术史上的重大事件。嘉靖七年(1528年)王守仁去世后的政治现实,决定了嘉靖年间不存在讨论王守仁从祀的可能性,然而王守仁的弟子们通过努力,为日后王守仁从祀奠定了学术传统和社会舆论的基础。隆庆元年(1567年)王守仁从祀孔庙的首次讨论因反对者较多而未能成功,但在此次讨论中耿定向突出了王守仁的事功,确立了王守仁相对于其他从祀对象的优势;宋仪望撰写的《阳明先生从祀或问》系统回答了王守仁从祀的诸多理论问题,成为王守仁从祀的纲领性著作。万历年间,因张居正、陆树声等内阁重臣反对,而使得万历初年的两次从祀廷议均告失败,但王守仁从祀的格局已经基本确立。张居正去世后,万历十二年(1584年)十一月,王守仁终得以从祀孔庙。
[Abstract]:Wang Shouren's worship to the Confucius Temple was an important event in the Ming Dynasty ritual system and academic history. The political reality after Wang Shou-jen 's death for seven years (1528) in Jiajing decided that there was no possibility to discuss Wang Shou-jen 's worship during the Jiajing period. However, Wang Shouren's disciples worked hard. It laid the foundation of academic tradition and public opinion for Wang Shouren's worship in the future. In the first year of Longqing (1567), the first discussion of Wang Shouren's worship to the Confucius Temple failed because of the large number of opponents. However, in this discussion, it highlighted Wang Shouren's work and established Wang Shouren's superiority over other objects of worship. Song Yi-wang 's "Mr. Yangming from worship or ask" system answered many theoretical questions of Wang Shouren's worship, and became a programmatic work of Wang Shou-jen 's worship. During the Wanli period, cabinet officials such as Zhang Juzheng and Lu Shusheng opposed it. However, the pattern of Wang Shouren's worship has been basically established. After Zhang Juzheng died, on November, on 1584, Wang Shouren was able to worship the Confucius Temple.
【作者单位】：安徽工程大学马克思主义学院;
【正文快照】： 在中国历史上,以官方正式认可的儒学正统继承者的身份从祀孔庙,不仅是从祀者个人的崇高荣誉,也是学术传承和政治博弈中的重大事件。有明一代,得以从祀孔庙的学者有薛tD、王守仁、陈献章、胡居仁四人1,其中以王守仁从祀引起的争论最大。明代学者从祀之议,以薛tD为最久,始于宪宗

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