“水火”范畴是中华文化的轴心——兼论“阴阳”的归纳、“格物”的诠释

发布时间：2017-12-26 15:59

本文关键词：“水火”范畴是中华文化的轴心——兼论“阴阳”的归纳、“格物”的诠释　出处：《社会科学论坛》2014年08期 　论文类型：期刊论文

【摘要】：饮食"歧路"导致中西文化的水火观念差异悬殊。"水火不容"西文无法对译,遑论"相济"。"水火"自古即为八卦、阴阳、五行的共同部件。华夏历来食物匮乏、人际紧张,水火互动最能象征人事的复杂微妙。明代何瑭说"造化之机,水火而已",关于宇宙生成的这一论断已被现代科学证实。"阴阳"模式之归纳所据的三大现象,应为宇宙层次的日月、生物层次的雌雄,关键是人文层次的水火。华夏文化偏重人伦、无视物理。探索自然的墨学中绝,《大学》八目之首的"格物"聚讼千古;朱熹之后,诠释上形成道德、科学的两歧。清末西儒按华人观念重构科学,所编京师大学堂课本《格物入门》有《水学》《火学》分册。可知"水火"是中华文化的潜在轴心。
[Abstract]:One diet leads to the differences between Chinese and Western culture and the concept of disparity. "Water and fire do not allow" western language can not be translated, let alone "help". "Water fire" is the common part of the eight diagrams, yin and Yang and the five lines since ancient times. China has always been short of food and interpersonal tension, and the interaction of water and fire symbolizes the complexity of personnel. The Ming Dynasty He Tang said "nature of the machine, fire and water", on the judgment of the universe has been confirmed by modern science. The three major phenomena based on the model of "Yin and Yang" should be the sun and moon of the universe, the male and female of the biological level, and the key to the water and fire of the humanistic level. The Chinese culture emphasizes the human nature and ignores physics. To explore the nature of Mohism in the vast, as the first of the "University" Gewu "about the ages; after Zhu Xi, the formation of moral and scientific interpretation of bifidobacterium. According to the Chinese concept of Confucianism in late Qing Dynasty West reconstruction of science, Institute of Beijing Normal University School Textbook "Introduction" is a suggestion of "Gewu" "fire". It is known that "water fire" is the potential axis of Chinese culture.
【作者单位】：天津市文史馆;
【分类号】：B992.1
【正文快照】： 导言:比较饮食史研究是“水火”奥秘的入口笔者在完成史学课题成果《中华尊老文化探究》[1]的过程中认识到,先于孝道的“尚齿”伦理堪称中华文化的精神本原。以老人为凝聚核心的繁生、聚居,必然导致生态破坏与食物危机;因而对古怪中餐的由来及其与中华文化的关联发生极大兴趣,

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