契嵩的《中庸》诠释

发布时间：2018-01-18 11:29

本文关键词：契嵩的《中庸》诠释　出处：《宗教学研究》2016年03期 　论文类型：期刊论文

【摘要】：北宋中期,《中庸》作为"性命之书"已为儒士广泛接受,并发挥《中庸》的思想以回应佛教的挑战。因此,契嵩也解《中庸》与儒士辩,一方面,援儒入释,通过对《中庸》的"性"、"中庸"等概念的分析,强调了儒释之同,以调和儒释关系;另一方面,并没有改变佛教的立场,从多个层面证明佛道高于儒(含《中庸》)道,进而以佛教统括儒、道。既然《中庸》所讲的道理都比佛教低,那么以此来治心或治身所能达到的境界自然是低层次的。
[Abstract]:In the middle of the Northern Song Dynasty, the Golden mean, as a book of life, was widely accepted by the Confucian scholars, and the thought of the mean was brought into play in response to the challenge of Buddhism. Therefore, Qi Song also understood the argument between the mean and the Confucian scholars. On the one hand, he helped Confucianism into Buddhism. Through the analysis of the concepts of "sex" and "mean" of the mean, the author emphasizes the similarities between Confucianism and Buddhism in order to reconcile the relationship between Confucianism and Buddhism. On the other hand, there is no change in the position of Buddhism, which proves that Buddhism and Taoism are superior to Confucianism (including the "mean"), and then Buddhism dominates Confucianism and Taoism. Since the doctrine of "the mean" is lower than that of Buddhism. So the state of mind or body can be achieved in this way is naturally low-level.
【作者单位】：四川大学道教与宗教文化研究所;西南石油大学马克思主义学院;
【基金】：国家社科基金一般项目“两宋《中庸》学及其现代价值研究”(15BZX061) 中国博士后科学基金特别资助项目“北宋《四书》学及其现代价值研究”(2016T90867) 四川省教育厅宜宾学院四川思想家研究中心资助项目“三苏的《四书》学研究”(SXJZX2015-014)阶段性成果
【分类号】：B948
【正文快照】： 《中庸》本是《礼记》中的一篇,宋以前对此的重视极为有限。进入北宋后,由于要解决当时社会的危机(如“士风、学风、政风”不振)及因儒学自身理论缺陷而导致的无法回应佛教挑战的危机,朝廷(1)与士人对《中庸》普遍重视起来。以儒士言,范仲淹、胡瑗等均发挥了《中庸》的“内圣

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