“位”观念的提出

发布时间：2018-02-28 06:20

本文关键词： 中西比较精神群体类型形而上学秩序位　出处：《四川大学》2005年硕士论文　论文类型：学位论文

【摘要】：中西比较被称为目前学术界最为热门、甚至根本不能回避的话题。但是:中西比较在什么意义上成为了一个问题?中西比较何以可能、或者是否可能?乃至“中西比较”这个提法本身有怎样的内涵?这些问题都没有得到充分的重视。本文的目的即是试图直面这些问题。本文立足于自从张骞出使西域以来,中国人与西方人已然不间断地交流了上千年的历史事实,对中西比较进行分析。认为:中、西这种说法本身就已经是比较的产物。而后认为,目前的中西比较中,夹杂了太多国家本位与文化本位的立场。在抛弃这些立场之后,发现所谓“中国文化”或者“西方文化”概念本身就是不可定义的。于是转而从对个人感受的描述、分析入手,并选择了子贡和路德作为个案。路德作为一位完全热衷于宗教的基督徒,终身都处在“心灵炼狱”之中。他个人感受到巨大的惶恐,并认为上帝与他之间是永恒断裂着的。他越是努力摆脱目前的困境,就越发不能自拔。子贡作为一位期望自己成为儒者的学习者,他个人感受到学习带来的巨大痛苦。他认为“仁”对于自己来说是一件可望而不可及的事情,于是产生了“倦于学”的想法。但是,事实是,路德能够有勇气以一己之力对抗罗马,就已然说明了上帝与他同在;子贡能够做到对孔子孝,就已然成为了一位儒者。本文认为,他们没有意识到的问题在于:是“人能弘道”,而不是道能弘人。所谓的文化不过是一种生活方式的积累。文化是由人来成就的。如果认定是文化成就了人,那就是人与形而上学的捆绑。中西比较正是捆绑的延续。但
[Abstract]:The comparison between China and the West is regarded as the most popular topic in academic circles at present, even can not be evaded at all. But: in what sense has the comparison between China and the West become a question? How is it possible, or is it possible, to compare between China and the West? What is the connotation of the reference to "comparison between China and the West"? These problems are not paid enough attention to. The purpose of this paper is to face these problems directly. This paper is based on the fact that Chinese and Westerners have been exchanging historical facts for thousands of years since Zhang Qian's mission to the Western region, and analyzes the comparison between China and the West. The view of the West itself is already a product of comparison. However, it is believed that there are too many national and cultural standpoints in the present comparison between China and the West. After abandoning these positions, It is found that the concepts of "Chinese culture" or "western culture" are undefinable in themselves, so they begin with the description and analysis of personal feelings, and choose Zigong and Luther as cases. Luther, a completely religious Christian, spent his whole life in "spiritual purgatory." he felt a great deal of fear and thought that God's relationship with him was eternal. The more he tried to get out of his present predicament, Zigong, as a learner who expected himself to become a Confucian, personally felt the great pain of learning. He thought that "benevolence" was an unattainable thing for him. But the fact that Luther had the courage to fight Rome on his own already showed that God was with him, and that Zigong was able to be filial to Confucius. This paper argues that the problem that they do not realize is that it is the "man who can bear the Tao", not the man who is the Taoist. The so-called culture is but the accumulation of a way of life. Culture is accomplished by people. If it is recognized that culture has made people, it is the binding between man and metaphysics. The comparison between china and western countries is the continuation of binding.
【学位授予单位】：四川大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：B91

【共引文献】