被夸大的前郊祀时代——从《秦汉国家祭祀史稿》对史料的误用说起

发布时间：2018-03-03 11:18

本文选题：《秦汉国家祭祀史稿》　切入点：五色帝　出处：《清华大学学报(哲学社会科学版)》2017年01期 　论文类型：期刊论文

【摘要】：《秦汉国家祭祀史稿》一书存在着对基本史料的误读、误用。如其在缺乏证据的情况下,怀疑《史记·封禅书》所说秦国诸ud祭五色帝有误,进而判定"秦不祭五色帝",汉初才确立五色帝之祀。该书将武帝时代歌颂天地合祀的《惟泰元》《天地》两篇郊祀歌曲解为单纯歌颂"太一"之辞,进而认为太一地位甚至高于"天",这无疑拔高了汉武帝创立太一之祀的意义。在探讨西汉末年元始仪时,《秦汉国家祭祀史稿》还忽视了《三辅黄图》中关于元始仪的核心史料。此外,在阐释秦汉祭祀演变时,该书过度诠释了相关史料,夸大了秦汉东西祭祀格局之差异。
[Abstract]:The manuscript of the History of National sacrifice in the Qin and Han dynasties has misread and misused the basic historical materials. If it is in the absence of evidence, it is suspected that the "Shi Ji 路Feng Zen Shu" said that the five color emperors of the Qin Dynasty were misrepresented by the ud of the State of Qin. Then it was judged that "Qin did not sacrifice the five colors of the Emperor", and the sacrifice of the five colors was established in the early Han Dynasty. The book interprets the two songs of "Heaven and Earth", which were sung by Emperor Wu as "Taiyi", as simple eulogizing "Taiyi". It is believed that the status of Taiyi is even higher than that of "Heaven", which undoubtedly raises the significance of the founding of Taiyi sacrifice by Emperor Wu of the Han Dynasty. When discussing the ceremony of the late Western Han Dynasty, the draft of the History of the National sacrifice of the Qin and Han dynasties also ignores the "three auxiliary yellow pictures" about the beginning of the Yuan Dynasty. In addition, In explaining the evolution of sacrifice in the Qin and Han dynasties, the book over-interprets the relevant historical materials and exaggerates the differences in the pattern of sacrifice between the East and the West of the Qin and Han dynasties.
【作者单位】：陕西师范大学历史文化学院;
【分类号】：K232-5;B933

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