当前位置:主页 > 社科论文 > 宗教论文 >

从虎婆到圣母的历程—玉库村村落信仰变迁研究

发布时间:2018-03-06 14:09

  本文选题:虎婆 切入点:玉库村 出处:《西北民族大学》2006年硕士论文 论文类型:学位论文


【摘要】: 从文革末期开始,民间信仰在玉库村慢慢地得到了恢复,并干涉着村民日常生活的方方面面,这是与村落的社会环境和发展水平相适应的。村民们希望通过旧时信仰习俗的恢复来解决生活中的疑难困境和实现幸福的愿望,也是借此来表达他们“名门望族”的心理需要。随着改革开放对村落的影响越来越大,村民们逐渐将注意力转向寻求致富的各种方法,而且时代也给了村民们致富的机会,他们的思想认识水平也得到了提高。由此,民间信仰对村落的影响力和干涉面越来越小,生产经验和技术逐渐取代了民间诸神的地位。但是,社会的发展并不能使村民们完全摆脱民间神灵的影响,他们仍然需要神灵来保佑自己和家人的平安幸福,也需要通过神灵来实现他们家族内部的团结和展现家族的力量。因此,在村落中,民间信仰经历了整合和淘汰的过程,神灵虎婆由于其与江氏家族的特殊关系,逐渐成了村落的主要崇拜对象和村落的象征。在现阶段,虽然有许多社会因素影响着民间信仰与村落社会相协调,但是随着农村社会的经济发展和各项机制的完善,民间信仰会逐渐实现与村落的发展相适应。
[Abstract]:From the end of the Cultural Revolution, folk beliefs slowly recovered in Yuku Village and interfered in every aspect of villagers' daily life. This is in line with the social environment and the level of development of the village. The villagers hope to solve the difficulties and difficulties in life and realize their wish for happiness through the restoration of old religious practices. With the increasing influence of reform and opening up on the villages, the villagers gradually turned their attention to the various ways to get rich, and the times gave them the opportunity to become rich. As a result, the influence and interference of folk beliefs on villages became smaller and smaller, and production experience and technology gradually replaced the status of folk gods. The development of society can not completely free the villagers from the influence of folk gods. They still need gods to protect themselves and their families, and they also need gods to achieve unity within their families and to show the strength of their families. In the village, folk belief has experienced the process of integration and elimination. Because of its special relationship with the Jiangshi family, the deity tiger has gradually become the main object of worship and the symbol of the village. Although there are many social factors affecting the harmony between folk belief and village society, with the economic development of rural society and the perfection of various mechanisms, folk belief will gradually be realized to adapt to the development of the village.
【学位授予单位】:西北民族大学
【学位级别】:硕士
【学位授予年份】:2006
【分类号】:B933

【参考文献】

相关期刊论文 前9条

1 杨彦杰;福州城隍庙与闽台城隍信仰[J];东南学术;1998年05期

2 谢必震;古代福建沿海居民的海神信仰[J];福建师范大学学报(哲学社会科学版);1998年02期

3 徐心希;闽台民间信仰的功利主义特点探论[J];福建师范大学学报(哲学社会科学版);1996年02期

4 麻健敏;福建民间信仰的现状、成因及问题[J];福建论坛(经济社会版);1997年03期

5 郑国艺,汤生旺;福建闽东地区传统民居避邪饰物[J];华夏文化;2002年02期

6 范正义,林国平;闽台宫庙间的分灵、进香、巡游及其文化意义[J];世界宗教研究;2002年03期

7 徐晓望;略论闽台瘟神信仰起源的若干问题[J];世界宗教研究;1997年02期

8 林国平;闽台民间信仰的兴衰嬗变[J];世界宗教研究;1998年01期

9 颜章炮;晚唐至宋福建地区的造神高潮[J];世界宗教研究;1998年03期



本文编号:1575160

资料下载
论文发表

本文链接:https://www.wllwen.com/shekelunwen/zjlw/1575160.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户b228c***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com