无人聆听的福音

发布时间：2018-03-15 12:07

本文选题：基督教　切入点：社会变迁　出处：《中央民族大学》2007年硕士论文　论文类型：学位论文

【摘要】： 本文试图结合自改革开放中国农村变迁的时代大背景，通过对河南省一个村庄基督教有所发展但仍处边缘，并且由于基督徒的原因村庄不同群体产生隔阂的现状之描述，，初步解释改革开放以来内地基督教迅速发展的原因，并通过对基督徒与非基督徒关系的考察得出以下结论：单就该村而言，基于基督教文化与已经深受西方影响的村庄主流文化的根本冲突，在相当长的一段时间，基督教仍然只是村庄多元文化体系中无足轻重的一环；就内地农村的基督教研究而言，我们需要突破源自西方的宗教社会学分析范式，重新客观的审视基督教在内地农村的社会功能。本文可分为七部分。第一部分为导论。先介绍笔者选择自己家乡的基督教作为研究对象的原因，再指出此次研究对于中国宗教社会学的重大理论和现实意义，然后介绍此次研究要达到何种目的以及研究的具体内容及方法。第二部分为背景介绍。介绍当地的经济、文化、宗教概况，着重介绍该村的经济思想文化变迁。第三部分为基督教在该村传播和发展的原因分析。指出就北庄而言，有以下原因值得注意：一是基督教的殖民色彩的消退；二是基督教管理的宽松；三是西方文化的巨大影响；四是村庄的深刻变迁；五是基督教自身的特点。第四部分描述其他民众对基督徒四处传教的反应。先介绍北庄群众的冷淡反应，再以案例说明偶尔表现出来的冲突。第五部分论述基督教在该村的社会功能。第一是无论从基督教的教义还是从教徒的实践来看，基督教在道德方面并没有明显的正面功能。第二是绝大多数村民都很老实本分，基督教的社会控制功能并不明显。第三是由于基督徒自我边缘化，信仰基督教后只会更加孤寂，教徒的心理问题丝毫得不到缓解，在有些案例中还会恶化。第四是教徒在小范围内的整合却造成了更大范围的村庄的分裂。基督徒在小范围完成了整合，但由于其极端思想，村庄在思想文化方面被分裂成对立的双方。第五是具有两面性的互助：虽然基督徒之间存在某种程度的互助，但从经济上来说得不偿失，并会失去了原有的来自亲友和邻居的互助。第六部分为基督教在该村未来处境的瞻望。由于基督教文化与村庄的主流文化存在根本冲突：一是价值体系方面有根本冲突，不信教的村民在伦理道德上与基督徒存在冲突，也无法接受原罪与忏悔概念，二是由西方传播过来的科学与中国传统的无神论资源结合在一起之后对基督教提出了更大的挑战。因此该村的基督教面临着黯淡的前景。第七部分为小结。总结此次研究，并针对目前大陆基督教的宗教社会学研究存在的问题提出自己的看法。
[Abstract]:This paper attempts to combine with the background of the rural changes in China since the reform and opening up, through the description of the current situation that Christianity has developed in a village in Henan Province but is still on the edge, and that different groups of villages have estranged because of Christian reasons. The reasons for the rapid development of Christianity in the mainland since the reform and opening up have been preliminarily explained, and the following conclusions have been drawn from the investigation of the relationship between Christians and non-Christians: as far as the village is concerned, In view of the fundamental conflict between Christian culture and the mainstream culture of villages, which has been heavily influenced by the West, Christianity has remained an insignificant part of the village multicultural system for quite a long time. We need to break through the paradigm of religious sociology analysis from the West and re-examine the social function of Christianity in the inland countryside. This paper can be divided into seven parts. The first part is the introduction. First, the author introduces the reasons why the author chose Christianity in his hometown as the object of study, and then points out the great theoretical and practical significance of this study for Chinese religious sociology. Then introduce the purpose of this study and the specific contents and methods of the study. The second part is the background introduction. It introduces the local economy, culture and religion, especially the economic, ideological and cultural changes of the village. The third part is an analysis of the causes of the spread and development of Christianity in the village. It is pointed out that the following reasons are worthy of attention as far as Beizhuang is concerned: first, the fading of the colonial color of Christianity; The third is the great influence of western culture, the fourth is the profound changes of villages, and the fifth is the characteristics of Christianity itself. Part 4th describes the reaction of other people to the Christian missionary mission. The cold reaction of the people of Beizhuang is described first, and then the occasional conflict is illustrated by a case study. The 5th part discusses the social function of Christianity in the village. The first is that Christianity has no obvious positive moral function, either from the Christian doctrine or from the Christian practice. The second is that the vast majority of the villagers are very honest. The social control function of Christianity is not obvious. Third, because Christians are self-marginalized, they will become more lonely after they believe in Christianity, and their psychological problems will not be alleviated at all. In some cases, it can get worse. 4th is the integration of believers in a small area, but it causes the fragmentation of a wider village. Christians complete integration in a small area, but because of their extreme ideas, The village is divided into two sides in ideological and cultural terms. 5th is a two-sided mutual aid: although there is a certain degree of mutual assistance between Christians, the economic gain is not worth the loss. And will lose the original friends and relatives and neighbors from the mutual help. The 6th part is the outlook of the future situation of Christianity in the village. Because there is a fundamental conflict between Christian culture and the mainstream culture of the village: first, there is a fundamental conflict in the value system, and there is a conflict between the non-religious villagers and the Christian in ethics and morality. Nor can the concept of original sin and repentance be accepted. Second, the combination of science transmitted from the West and the traditional Chinese atheistic resources poses a greater challenge to Christianity. Therefore, Christianity in this village faces a bleak prospect. Part 7th is a summary. This paper summarizes this research and puts forward its own views on the problems existing in the study of religious sociology of Christianity in mainland China.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B978

【共引文献】