俄国旧礼仪派中反教堂派的末世论思想分析

发布时间：2018-03-18 05:02

  本文选题：俄罗斯东正教　切入点：俄罗斯旧礼仪派　出处：《俄罗斯研究》2017年04期 　论文类型：期刊论文

【摘要】：在十七世纪后半叶俄国的教会分裂运动中,产生了一种具有末世论性质的思想现象。旧礼仪派中的反教堂派对该时期的国家、教会和政权产生了极端失望的情绪,这使得他们对于"莫斯科-第三罗马"理念的解读发生了从乐观的千年王国说,到悲观末世论的思想转向。反教堂派认为,背叛了东正教真理的莫斯科国家,已沦陷为敌基督统治下的大巴比伦,而这预示着末日进程即将来临。反教堂派主要采取了逃跑和自杀两种方式,以在末日来临之前逃离敌基督的统治,寻求上帝的拯救。反教堂派末世论思想中的极端因素,在后继的俄罗斯思想和历史中也产生了深远的影响。
[Abstract]:In the second half of the seventeenth Century Russian separatist movement in the church, has produced an eschatological nature of the ideological phenomenon. The Old Believers in the church during the period of anti party countries, the church and the regime produced the extreme disappointment, which makes them for the interpretation of the "Moscow - Rome third" concept changes from optimistic Millennium said to the pessimistic eschatological thoughts to the church. Anti camp that betrayed the orthodox truth of Moscow State, has been occupied for the Antichrist under the rule of Babylon the great, which indicates the end of the process. The upcoming anti church school mainly adopted escape and Dutch act two ways to escape the Antichrist the rule in the end come before seeking God's Salvation Church. Anti eschatology extreme factor in thought, also produced a far-reaching influence on Russian thought and historical successor.

【作者单位】： 北京大学外国语学院;
【分类号】：B972
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本文编号：1628080