试述魏晋隋唐时期的“那罗延”信仰

发布时间：2018-03-20 09:30

本文选题：魏晋隋唐　切入点：那罗延　出处：《华东师范大学学报(哲学社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：那罗延,在早期印度神话体系中是原人那罗之子,在后来的婆罗门教,特别是毗湿奴派的文献中,日益将那罗延与毗湿奴——黑天完全等同起来。佛教兴起以后,原为婆罗门教三大神之一的毗湿奴即那罗延,被"收编"为佛教的护法神,在汉译佛经中那罗延还被意译为"金刚力士"或"钩锁力士",并被用于佛或菩萨的名号。魏晋隋唐时期中土流传着那罗延信仰,希冀获得那罗延神力、对那罗延身的向往、修持那罗延秘法、以那罗延为法名、朝觐那罗延窟圣迹、造像等是当时最主要的信仰形式。
[Abstract]:Nalayan, the son of Nara in the early Hindu mythology, was increasingly equated with Vishnu in the later Brahminism, especially the Vishnu. After the rise of Buddhism, Vishnu, one of the three great gods of Brahminism, called Narayan, was "relegated" to the Dharma God of Buddhism. In the Chinese translation of Buddhist scriptures, Na Luoyan was also freely translated as a "King Kong Rexus" or "hook Lock Rexus" and was used as the name of Buddha or Bodhisattva. In the Wei, Jin, Sui and Tang dynasties, the indigenous people spread their faith in Naloyan in the hope of gaining the power of the Roman god and yearning for the Luoyan body. The most important form of faith at that time was the practice of Narojen, the pilgrimage to the shrine of Najon Grottoes, and the statues.
【作者单位】：上海师范大学历史系;
【分类号】：B949;K879.3

【相似文献】