《楞伽经》的自觉圣智境界与如来藏思想

发布时间：2018-03-25 18:48

本文选题：自觉圣智境界　切入点：如来藏　出处：《中国哲学史》2017年02期

【摘要】：对《楞伽经》如来藏思想的系统研究由来已久,成果丰富,然目前之研究仍多只重于从"藏"而非"如来"的视角来解读。新近的研究已经注意到这一问题并一定程度上开始转换视角。本文延续这一思路,从"如来"的角度解读《楞伽经》的如来藏思想,认为其与"自觉圣智境界"有密切的关系。一方面,《楞伽经》构造了"自觉圣智境界"和"凡夫境界"的双重模式,并以修行解脱将二者贯穿会通,这既是经中如来藏与识藏交涉的表征,体现如来藏与真常唯识融合的特点,也是如来藏为垢所覆的另一种表达,进而体现"空如来藏"的特性。另一方面,"自觉圣智境界"与"不空如来藏"又有内在一致的联系,其归结点便在于殊胜功德的具备。
[Abstract]:The systematic study of the Tathagata thought of the Lunga Sutra has a long history and is fruitful. However, the current research is still more important than the perspective of "Tibetan" rather than "Tathagata". Recent research has noticed this problem and started to change the perspective to some extent. From the angle of "Tathagata", the author interprets the Tathagata Tibetan thought of the Lunga Sutra and thinks that it has a close relationship with the "conscious holy state". On the one hand, it constructs the dual pattern of "conscious saintly state" and "ordinary people's realm". It is not only the representation of the negotiation between the Tathagata in the classics and the understanding of Tibet, but also the characteristic of the fusion of the Tathagata and the true common knowledge, and another kind of expression that the Tathagata is covered by the dirt. On the other hand, there is a consistent relationship between "conscious saintly and wise realm" and "not empty Tathagata Tibetan", which comes down to the possession of merit.
【作者单位】：北京大学哲学系;
【分类号】：B948

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