关中地区道教遗存建筑的历史地理研究

发布时间：2018-03-26 01:39

  本文选题：道教　切入点：关中地区　出处：《陕西师范大学》2009年硕士论文

【摘要】： 关中地区是我国历史上一个特殊的地理区域,它独有的自然与人文环境为道教的滋生、传播和发展提供了一片沃土,故而关中的道教在整个道教发展中占有重要的地位,关中的道教历史成为道教历史不可或缺的一部分。因而,深入研究现代关中地区的道教历史和文化,明确关中地区道教建筑的遗存现状,对于科学有效的保护和开发关中地区的道教文化和道教遗存建筑资源有着重要的意义。 本文从以下几个方面进行了研究: 一、阐述本文的选题缘由、研究现状以及研究内容和方法。道教是我国独有的民族性宗教,道教文化是我国民族文化的重要组成部分,作为道教文化的体现方式之一的道教建筑在我国传统民族建筑中也占着重要的一席,且具有自身鲜明的宗教特点。只是一直以来,学术界对于道教建筑的研究是有限的,这与我国现今遗存的道教建筑的客观局限性有着莫大的关系,也是道教建筑研究的一大缺憾。本文欲在道教建筑有限的遗存资源基础上,运用历史地理学的研究方法,以现代关中地区为研究的地理背景,以关中地区遗存的道教建筑为研究对象,从关中地区道教滋演发展的历史,道教遗存建筑的分布规律、建筑艺术、历史和文化价值、保护与旅游资源的开发等几个方面,进行尝试性的研究,冀能为以后更为深入的研究起到抛砖引玉的作用。 二、概述关中地区道教传播发展的历史,分析研究现代关中地区道教遗存建筑。关中地区是道教起源和发展的重要地区之一,而关中道教起起伏伏的发展历史也可视为整个道教历史发展的缩影。一直以来,道教与社会生活的关系就比较密切,明清以后道教更是呈现出世俗化的倾向。道教的世俗化使得简易的乡野道教建筑林立,成为现代关中地区道教遗存建筑的主要组成部分。根据对相关资料和数据的统计,关中地区道教遗存建筑共有239处,其中宋代建筑1处,元代建筑10处,其余均为明清建筑,且以清代建筑为主。分布规律大致为:乡村居多,大概占到全部遗存建筑的86%;主要集中在关中的东、西部,即今天的宝鸡和渭南地区,分别有78处和81处,占全部遗存建筑的67%;此外,还形成了以道教名山为中心的十大著名道教建筑群等。这些道教遗存建筑的总体布局基本上都是遵循道教建筑的传统布局形式,即坐北朝南,在南北中轴线上布设主要的建筑,东西两侧安排附属建筑等。 三、分析道教遗存建筑的历史文化价值,提出遗存建筑的保护原则,论述现代关中地区道教文化旅游资源和开发的意义。道教建筑同其他的建筑一样,有着它固有的历史存在价值,是道教历史发展的有力证明。道教建筑作为道教文化的物化表现方式之一,在它的建筑选址、建筑布局以及建筑风格等方面无处不体现着它独特的宗教思想,在宗教建筑研究中有着重要的价值,因而对于道教遗存建筑的保护也是十分必要的。明确保护原则,运用科学的保护方法,对道教遗存建筑予以有效的保护,并在保护好这些具有重要历史和文化价值的道教建筑资源的基础之上,进一步的研究开发和利用这些资源的方式、方法,使它们更好的服务于现今社会。
[Abstract]:The Guanzhong area in the history of our country is a special geographical area, its unique natural and humanistic environment for the breeding, provides a fertile soil spread and development of the Taoist in Guanzhong occupies an important position in the whole development of Taoism, Taoist in Guanzhong history became a part of the history of Taoism indispensable. Therefore, further study on modern Guanzhong area of Taoism history and culture, clear the remains of Taoist buildings in Guanzhong area, has important significance for scientific and effective protection and development in Guanzhong area, Taoism and Taoist buildings.
This paper studies the following aspects:
A, explain the reason of this topic, research status and research contents and methods. Taoism is China's unique nationality religion, Taoism culture is an important part of our national culture, as one of the Taoist culture is the embodiment of Taoism construction in traditional Chinese buildings are accounted for an important one. And it has its own distinct features of religion. But since, the academic circles is limited for the study of Taoism architecture, this and our country today remains the objective limitations of Taoist buildings have a great relationship, a major shortcoming of Taoism is also building research. In this paper the Taoist architectural relics resources based on the limited research. Using the method of historical geography, the modern Guanzhong area for the geographical background of the research, the Guanzhong area remains of Taoism architecture as the research object, from the Guanzhong area in the history of the development of Taoism, Taoist heritage building Several aspects such as the distribution rule of architecture, architectural art, historical and cultural value, protection and tourism resources development have been studied.
Two, Taoism Guanzhong area development overview of the history, analysis and research of modern Guanzhong area remains of Taoism architecture. The Guanzhong area is an important area of the origin and development of Taoism, and Taoism in the development history of the ups and downs but also can be regarded as the epitome of the development of Taoism history. Always, the relationship between Taoism and social life more closely after the Ming and Qing Dynasties, Taoism is the tendency of secularization. The secularization of Taoism, Taoist architectures make simple farm buildings, become the main part of the modern Guanzhong area remains of Taoism architecture. According to the statistics of relevant information and data in the Guanzhong Area remains of Taoism architecture a total of 239, the Song Dynasty Building 1, building in the Yuan Dynasty 10, the rest are building the Ming and Qing Dynasties, and in Qing Dynasty architecture. Distribution is as follows: the rural majority, accounted for about 86% of all buildings are mainly concentrated in the Guanzhong area; East, West, today's Baoji and Weinan, respectively 78 and 81, accounting for 67% of all buildings; in addition, also formed with Taoism as the center of the ten famous Taoist buildings. The remains of Taoism architecture layout is basically follow the traditional layout form, Taoism building the building sits in the north-south axis line layout of the main building, arrange things on both sides of the construction subsidiary.
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本文编号：1665762