马来西亚槟城妈祖灵签考察与研究

发布时间：2018-03-26 01:38

本文选题：马来西亚　切入点：华人　出处：《华侨大学》2017年硕士论文

【摘要】：本论文以马来西亚槟城地区主祀和陪祀妈祖神像宫庙中的签诗为研究对象,通过收集和研究槟城妈祖灵签去探讨分析灵签信仰的传播内涵及其宗教特征,并进而探讨灵签作为宫庙的组成部分是如何在当代社会大环境中传承和发展的。本论文的主体部分包括三章,主要讨论了槟城地区妈祖灵签的源流、宗教特征及其社会影响。第二章叙述中国本土妈祖灵签的溯源与流变。这部分主要是根据前人学者对中国大陆妈祖灵签的研究做一整体性概述,主要考察叙述中国大陆妈祖灵签的文化源流和中国大陆的妈祖信仰以及妈祖灵签的版本样式。第三章通过考察槟城地区的华人移民群体、天后庙分布,归纳并整理相关收集到的妈祖资料,对槟城地区的妈祖宫庙进行地理环境上的区分和记录。通过社会调研和资料参考对槟城华人的移民族群史和妈祖信仰做一考察,同时对当地的妈祖宫庙里的灵签进行整理和分析,探索《六十甲子签》在槟城出现和广泛使用的原因,从而提出并形成笔者对此现象的观点,即文化现象的产生和发展是根据种群、环境和时代三要素来决定的。第四章主要展开槟城地区的妈祖灵签中所表现的人神关系的分析,从而提出签诗文化中所蕴含的伦理观和命运观的两大分类并对其予以陈述;另一个主要观点是笔者关于妈祖灵签的存在与当地民众的经济生活关系的分析,对这一观点的分析更加印证了第三章笔者所提到的对于一种文化现象的产生是由种群、环境和时代三要素来决定的观点,同时也展现了华人在地化的生活场景。本文的结论是在海外华人民间信仰丰富的马来西亚,面对当代经济、文化和社会环境的改变,海外华人的民间宗教文化也在逐渐的改变,而妈祖灵签也是其中受到影响的一环,作为华人宫庙中非常重要的信仰形式,妈祖灵签的出现和发展不仅仅是中国传统宗教文化的延续,也是一种时代和环境的产物。
[Abstract]:This thesis takes the poems signed in the temple of the statue of Ma Zu in Penang, Malaysia, as the object of study, through collecting and studying the spiritual signs of Ma Zu in Penang to analyze the spreading connotation and religious characteristics of the belief of Lingbi. The main part of this thesis consists of three chapters, which mainly discuss the source and development of Ma Zu's Lingwu in Penang region, and then discuss how to inherit and develop the Lingbi as a part of the palace temple in the contemporary society, and the main part of this paper includes three chapters, which mainly discuss the origin and development of the Lingbi in Penang. The second chapter narrates the origin and evolution of Chinese mainland Ma Zu's Lingxiao. This part is mainly based on the previous scholars to do a holistic overview of the study of the Chinese mainland's Ma Zu's Ling Bu. This paper mainly reviews the cultural origin of Ma Zu's Lingbi in mainland China, the beliefs of Ma Zu in mainland China and the style of the version of Ma Zu. Chapter three examines the ethnic Chinese immigrant groups in Penang and the distribution of Tianhou Temple. Summarizing and sorting out the relevant data collected by Ma Zu, differentiating and recording the geographical environment of the Temple of Ma Zu Palace in Penang area. Through social research and reference, this paper makes an investigation of the ethnic history of Chinese immigrants in Penang and the beliefs of Ma Zu. At the same time, the author arranges and analyzes the spiritual sticks in the local temple of Ma Zu Palace, and explores the reasons for the emergence and widespread use of < 60 Jiazi > in Penang, so as to put forward and form the author's viewpoint on this phenomenon. That is to say, the emergence and development of cultural phenomena are determined by three factors: population, environment and times. Chapter four mainly analyzes the relationship between human beings and gods in Ma Zu's Lingbi in Penang region. The author puts forward two categories of ethics and destiny in the culture of poetry signing and states them. Another main point is the analysis of the relationship between the existence of Ma Zu and the economic life of the local people, and the analysis of the relationship between the existence of Ma Zu and the economic life of the local people. The analysis of this viewpoint further confirms the viewpoint that the emergence of a cultural phenomenon is determined by the three elements of population, environment and times, as mentioned in the third chapter. The conclusion of this paper is that in Malaysia, where overseas Chinese have rich folk beliefs, the folk religious culture of overseas Chinese is gradually changing in the face of the changes in the contemporary economic, cultural and social environment. As a very important form of belief in the Chinese Palace Temple, the emergence and development of Ma Zu is not only a continuation of Chinese traditional religious culture, but also a product of the times and environment.
【学位授予单位】：华侨大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B933

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