改革开放以来大同的民间信仰与佛教

发布时间：2018-04-01 08:24

本文选题：改革开放以来　切入点：山西大同　出处：《山西大学》2013年硕士论文

【摘要】：民间信仰与佛教共存时间已久,在漫长的历史时期也一直相互影响、不断渗透。改革开放以来,二者在新的时代背景下加强了互动,呈现出了新的交融。本文以山西大同为例,依据田野调查搜集的资料,再结合地方文献、相关理论,着重阐述了改革开放以来民间信仰与佛教复兴的概况和两者之间互动的情形,并对二者互动的原因与结果进行了分析。全文分为六个部分,主要内容如下所述。引言部分回顾了学界对民间信仰与佛教关系的已有研究,并在此基础上提出本项研究的选址原因、选题意义及研究内容与方法。第一章介绍了改革开放以前大同民间信仰和佛教的概况,主要包括大同的基本情况、民国以前大同的民间信仰、民国以前大同的佛教、民国至改革开放前大同的民间信仰和佛教。第二章考察了改革开放以来大同民间信仰及佛教的复兴。主要包括改革开放以来民间信仰、佛教复兴的表现及原因。第三章论述了改革开放以来大同民间信仰与佛教互动的情况。一是民间信仰对佛教的依附与利用,这主要表现在民间信仰依附佛教修庙供神、改造利用佛教神灵、接受信奉佛教理念以及民间信仰的信众在佛寺及佛教节日举行活动。二是佛教对民间信仰的接纳与趋近,这主要表现在佛教对民间神的吸收利用、对祖先崇拜的参与接纳、宣传方式趋近于民间信仰以及容纳参与其他民间信仰活动。第四章探讨了民间信仰与佛教互动的原因与结果。民间信仰依附利用佛教的主要原因是争取自身的合法性。佛教接纳趋近民间信仰主要是为了获得广泛的群众基础和影响力。两者互动的结果是：民间信仰扩大了自己生存、发展的空间,并在某些方面向规范化演变；佛教进一步世俗化、本地化、民间信仰化；民间信仰与佛教的关系更加和谐。结语部分对全文做了总结,强调了二者之间的互动并不意味着彼此可以替代,并肯定了二者之间的互动有利于当今的现代化建设与和谐社会的构建。
[Abstract]:Since the reform and opening up, the two have strengthened their interaction under the new background, showing a new blend.Taking Datong of Shanxi Province as an example, based on the data collected by field investigation, combined with local literature and relevant theories, this paper emphatically expounds the general situation of folk belief and Buddhism revival since the reform and opening up, and the interaction between the two.The reasons and results of the interaction between the two are analyzed.The full text is divided into six parts, the main contents are described below.The first chapter introduces the general situation of the folk belief and Buddhism in Datong before the reform and opening up, mainly including the basic situation of Datong, the folk belief of Datong before the Republic of China, and the Buddhism of Datong before the Republic of China.The folk beliefs and Buddhism of Datong before the Republic of China and the reform and opening up.Chapter two examines the revival of folk belief and Buddhism in Datong since reform and opening up.Mainly includes the folk belief since the reform and opening up, the manifestation and the reason of Buddhism revival.The third chapter discusses the interaction between folk beliefs and Buddhism in Datong since reform and opening up.The first is the dependence and utilization of folk beliefs on Buddhism, which is mainly manifested in the reliance of folk beliefs on Buddhist temples for gods, the transformation and utilization of Buddhist gods, and the acceptance of Buddhist beliefs and folk beliefs to hold activities in Buddhist temples and Buddhist festivals.The second is the acceptance and convergence of folk beliefs in Buddhism, which is mainly manifested in the absorption and utilization of folk gods, the acceptance of ancestor worship, the approach of propaganda to folk beliefs and the inclusion of other folk belief activities.Chapter four discusses the reason and result of the interaction between folk belief and Buddhism.The main reason why folk beliefs rely on Buddhism is to strive for their own legitimacy.Buddhism's acceptance of folk beliefs is mainly to gain a broad mass base and influence.The results of the two interactions are as follows: the folk belief expands the space for survival and development, and in some respects it evolves to standardization; Buddhism further secularization, localization, folk belief, and the relationship between folk belief and Buddhism is more harmonious.The conclusion part summarizes the full text, emphasizes that the interaction between the two does not mean that they can replace each other, and affirms that the interaction between the two is conducive to the modernization and the construction of a harmonious society.
【学位授予单位】：山西大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：B933;B949

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