百年中国因明研究的自觉总结与反思——“百年中国因明研究”概要之一

发布时间：2018-04-01 19:13

本文选题：因明　切入点：学术史　出处：《西南民族大学学报(人文社会科学版)》2013年12期

【摘要】：唐代玄奘法师随顺印度佛教的瑜伽行派传统,将佛教的逻辑学、知识论和辩论术学说统称为"因明"。时至今日,我们仍应使用"中国因明"来统称主要在中国汉、藏两地得到保存和发展的佛教逻辑学-知识论传统。"百年中国因明研究"是指从1896年至今这一百多年中在中国发生的对于因明的研究。对于百年因明研究的研究,不是外在于百年因明研究本身的另一项课题,而是我国的因明研究在经历了长期发展以后所必然要经历的一个环节。然而,目前学界的总结和回顾,还未全面实现自觉的总结与反思,未能在反思中彻底扭转以往"据西释中"的研究模式。唯有将百年因明研究的总结视为因明研究本身的事情,才能真正从内行的角度作出评判与鉴别、总结与反思、继承与发扬。
[Abstract]:Following the Yoga tradition of Indian Buddhism in the Tang Dynasty, Master Xuanzang collectively called Buddhist logic, theory of knowledge, and theory of argumentation as "Yin-ming". To this day, we should still use "Chinese Yin-ming" to collectively refer to it as mainly in the Han Dynasty in China. The tradition of Buddhist logics-knowledge theory, which has been preserved and developed in Tibet and Tibet, refers to the study of InMing in China in the hundred years since 1896 and the study of InMing in the past hundred years. It is not another subject that lies in the study of the hundred years of InMing itself, but a link that our country's study of the cause of imminence must go through after a long period of development. However, the summary and review of the present academic circle, It has not yet fully realized the conscious summary and reflection, and has not completely reversed the previous research mode of "according to the west interpretation of the middle" in the process of introspection. Only the conclusion of the century-old study on the cause of Ming can be regarded as the matter of the study itself. In order to really judge and identify, summarize and reflect, inherit and carry forward from the angle of expertise.
【作者单位】：上海社会科学院哲学研究所;
【基金】：国家社科基金项目“印度佛教因明研究”(12BZX062) 国家社科基金青年项目“基于陈那早期著作的佛教因明-量论探源”(13CZJ012)阶段性成果复旦大学“985三期”整体推进人文学科研究项目“华、梵大乘佛教理性传统研究:兼与欧美学界对话”(2011RWXKYB040) 上海市哲学社会科学规划课题“佛教因明-量论探源:陈那前因明时期著作和思想发展研究”(2012EZX001)
【分类号】：B948

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