土王祭祀、家族建构与国家认同——以湘西田家洞村舍巴节为中心的考察

发布时间：2018-04-27 20:33

本文选题：土王祭祀 + 家族建构　；参考：《吉首大学学报(社会科学版)》2017年03期

【摘要】：土王崇拜与祭祀之风,土司时代曾经遍及湘西土司区及周边地区,是当地最为普遍且重要的祭祀活动。清代改土归流后,田家洞长官司后裔用文字建立家族谱系,重建符合正统身份的祖先记忆,家户层面的土王崇拜被转化为神龛祭祖的形式,公共祭祀层面的土王崇拜也出现了家族化的趋势,土王神被赋予社神、五谷神和田氏祖先等多重角色。土王祭祀活动的变迁,折射出清代湘西土司区社会在国家力量直接渗透之下独特的历史发展脉络,是民间社会主动操控地方文化和权力资源,对国家正统文化和意识形态借用和创造的结果。
[Abstract]:The style of worship and sacrifice of the King of the Earth, the Tusi era once spread throughout the Western Hunan Tusi area and surrounding areas, is the most common and important local sacrificial activities. After the Qing Dynasty was reformed, the descendants of the chief officer of Tian Jia Dong established a family pedigree in writing to reconstruct the ancestral memory in accordance with the orthodox identity, and the worship of the earth king at the household level was transformed into a form of worship in shrines to the ancestors. At the level of public sacrifice, the worship of the earth king also appeared the tendency of family, and the earth king god was endowed with many roles, such as the social god, the grain god and the ancestors of Tian family. The vicissitude of the sacrificial activities of the King of the Earth reflects the unique historical development of the society in the western part of Hunan in the Qing Dynasty under the direct infiltration of the national forces, and it is the initiative of the civil society to manipulate the local culture and power resources. The result of borrowing and creating national orthodox culture and ideology.
【作者单位】：吉首大学历史与文化学院;
【基金】：湖南省教育厅优秀青年科研项目(16B216) 吉首大学国家社科基金培育项目(16SKA010);吉首大学引进人员科研资助经费研究项目(jsdxrcyjkyxm201101) 武陵山区民族生态文化研究协同创新中心项目(16JDZB091)
【分类号】：B933

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