摩尼教符咒从波斯到阿拉伯和中国福建的流传

发布时间：2018-05-08 03:06

本文选题：摩尼教 + 数术　；参考：《中山大学学报(社会科学版)》2017年02期

【摘要】：作为一种高度复杂、包罗丰富的宗教思想体系,摩尼教在数术方面以往不甚突出,但根据历史记载和出土发现,摩尼教在大体系之外的确有小传统,巫术、咒语便是其中的一类。国际学者对中古伊朗语和阿拉伯符咒的研究,为进一步梳理语义解释和转译过程提供了基础。近年新发现的汉传明教系统的闽东霞浦文书中,有专门的祷雨仪式书,印证了唐代史籍中摩尼师参与地方祈雨的事实。霞浦文书中屡见的中古伊朗语源的汉字音写咒语,使我们看到甚至在近古时代的中国东南沿海含有语言上和形态上的古摩尼教因素的符咒仍为人传用的事实,特别是使用它们的当地语境,揭示了数术在摩尼教的传承、嬗变过程中所显示出适应新的文化生态的能力。另外,晋江苏内村五都水尾宫的祭祀法物也为认识摩尼教与数术活动的关系提供了鲜活的材料。
[Abstract]:As a highly complex and rich system of religious thought, Manichaeism was not very prominent in the field of mathematics in the past, but according to historical records and unearthed, Manichaeism did have a small tradition, witchcraft, outside the large system. Spells are one of them. The study of Iranian and Arabic spells provides a basis for further semantic interpretation and translation. In the newly discovered documents of Xiapu of Mindong in recent years, there is a special ritual of praying for rain, which confirms the fact that the Moni teachers participated in the local praying for rain in the historical records of the Tang Dynasty. The Chinese phonetic incantation of the middle ancient Iranian origin, which is frequently seen in the Xiapu documents, makes us see the fact that even in the recent ancient times, the charm of ancient Manichaism in language and form is still used in the southeast coast of China. In particular, using their local context, it reveals the ability of numerology to adapt to the new cultural ecology in the process of Manichaeism's inheritance and evolution. In addition, the sacrificial objects of Wudu tail Palace in Sunai Village of Jinjiang also provided fresh materials for understanding the relationship between Manichaeism and mathematical activities.
【作者单位】：中山大学哲学系;
【基金】：教育部基地重大项目“古代数术的论证模式”(14JJD720011)
【分类号】：B989.1

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