佛教心灵哲学的“发现”与探索:基于《楞严经》的解读

发布时间：2018-05-17 14:34

本文选题：真心 + 妄心　；参考：《华中师范大学学报(人文社会科学版)》2017年03期

【摘要】：相对于世间的心理学、心灵哲学来说,乃至相对于得到了极大发展、成就卓著的现当代西方心灵哲学来说,佛教的心灵哲学确有自己超越和殊胜的一面。它既涉及了现当代西方心灵哲学的广泛论题,如心的本质、现象学性质等,又提出了独特的问题,如心与解脱的关系、真心与妄心的关系等,并建构了自己的话语和理论体系。就特点而言,它有两个维度和三大发现,两个维度即不可说的维度和可说的维度,三大发现分别是,第一,发现了常见的心理现象后还隐藏着一种"真心",第二,在人们注意到的表层心理现象之外又发现了许多没有为人们注意到的深层心理,如第八识、无明、第九识等,第三,除了自在的心理现象之外,认识到世界上还存在着以现象学真心和妄心表现出来的高阶心理现象。
[Abstract]:Compared with the psychology of the world, the philosophy of mind, and even the great development of the philosophy of mind, the philosophy of mind of Buddhism has its own transcendence and superiority. It not only involves the extensive topics of modern and contemporary western philosophy of mind, such as the essence of mind, the nature of phenomenology and so on, but also puts forward the unique problems, such as the relationship between heart and liberation, the relationship between sincerity and conceit and so on, and constructs its own discourse and theoretical system. As far as characteristics are concerned, it has two dimensions and three major findings, two dimensions are unspeakable dimensions and the three major findings are: first, after discovering the common psychological phenomenon, there is a kind of "sincerity", second, In addition to the superficial psychological phenomena that people notice, there are many deep psychological phenomena that are not noticed by people, such as the eighth consciousness, the ignorance, the ninth consciousness, and the third, in addition to the psychological phenomenon of freedom, It is recognized that there are high-order psychological phenomena expressed in phenomenological sincerity and conceit in the world.
【作者单位】：华中师范大学马克思主义学院;
【基金】：国家社会科学基金重大招标项目“东西方心灵哲学及其比较研究”(12&ZD120)
【分类号】：B942.1

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