唐代华严的三圣圆融观

发布时间：2018-06-12 14:30

本文选题：华严 + 三圣　；参考：《南京大学》2017年硕士论文

【摘要】："圆融"这一义理是中国佛教思想中不可或缺的内容,"三圣"佛菩萨信仰模式也是中国佛教信奉的重要主题之一。其中,"华严三圣"源于华严经,是指以毗卢遮那佛为中央的,以文殊菩萨、普贤菩萨为两侧的组合信仰模式。以圆融义理为核心,以"唐代华严的三圣圆融观"为本文的研究对象,旨在梳理"三圣圆融观"思想在唐代的形成与发展历程以及对后世佛教的影响与意义。中国佛教文化中,曾出现过许多以"三圣"为组合的菩萨信仰和观法,最早出现的三圣是"华严三圣"。这种组合的佛菩萨信仰形式的形成、发展与传播,无疑对中国佛教的流传与弘扬具有十分关键的意义。此外,关于唐代华严的"三圣圆融观"等义理思想方面的问题研究与探讨,目前学术界涉及这方面的相关信仰与观法的研究并不多见。因而,认为对有关唐代华严的三圣圆融观的研究是十分必要的,且有益的。本文试图根据唐代华严宗的"圆融"义理思想的特征,并结合历史与经文典籍两方面的材料,从唐代华严宗的发展状况、华严观法与华严信仰、以及"华严三圣"对后世的影响等多个方面对此研究对象展开了系统性的分析与研究,来阐释与探讨唐代华严三圣圆融观的发展、完善与确立过程,进而阐述其思想观法对后世佛教尤其是宗密佛学思想的影响。除了第一章绪论部分,正文内容主要分为四个章节。在第二章中,本文主要从唐代华严发展的社会背景和华严宗人对华严学圆融思想的研究两方面,来阐释了唐代华严宗的形成与发展,进而也阐释了唐代得以产生"三圣圆融"思想的社会原因和个人原因。在第三章中,则主要是从与《华严经》有关的华严佛菩萨信仰的经文典籍的传入和华严宗人有关佛菩萨信仰的变化两方面,来阐述了 "华严三圣"佛菩萨信仰的树立过程。在第四章中,则主要从法藏、李通玄、澄观的著述义理中,来阐述了唐代华严三圣圆融观法的发展与形成过程。如:法藏的六相圆融思想、到李通玄的三圣一体说,再到澄观的三圣圆融观的正式提出。在第五章中,本文则是在之前论述思想的基础上,进一步阐释"三圣圆融观"对后世佛教的影响,尤其是对后世华严五祖宗密佛学思想的影响,形成了宗密的禅教一致的独特的佛学思想与义理,以及形成了独具华严宗派特色的华严三圣忏法。总之,唐代华严的"三圣圆融"义理,不仅是中国化佛教义理的重要组成部分,也是华严宗义理哲学的重要内容。其意义,不仅体现在在宗密以及后世华严思想中占据重要地位,也体现在使得华严宗的影响在佛教宗派彼此之间以及与社会之间的发展与融合上。
[Abstract]:"Harmony" is an indispensable part of Chinese Buddhist thought, and the "three Saints" mode of belief of Buddha and Bodhisattva is also one of the important themes of Chinese Buddhism. Among them, "three Saints of Hua Yan" originates from the Classics of Hua Yan. It refers to the combination belief mode with the Buddha of Pilutjana as the center, the Manjusri Bodhisattva and the Bodhisattva as the two sides. Taking the melodious justice as the core and taking "the three Saints of the Tang Dynasty" as the research object, the purpose of this paper is to sort out the formation and development of the thought of "three Saints and Harmony" in the Tang Dynasty and its influence and significance on the later Buddhism. In Chinese Buddhist culture, there have been many bodhisattva beliefs and views based on the "three Saints", and the earliest three Saints are Huayan three Saints. The formation, development and dissemination of this combination of Buddha and Bodhisattva belief are undoubtedly of great significance to the spread and promotion of Chinese Buddhism. In addition, there are few researches on the related beliefs and views of the Tang Dynasty, such as the "three Saints and Harmony views" of Hua Yan in the Tang Dynasty. Therefore, it is necessary and beneficial to study the three sages of the Tang Dynasty. According to the characteristics of "mellow" righteousness thought of Hua Yan sect in Tang Dynasty, and combining with the historical and scripture materials, this paper attempts to analyze the development of Huayan sect in Tang Dynasty, the Hua Yan view method and the Hua Yan belief. As well as the influence of "Huayan three Saints" on the later generations, it has carried out systematic analysis and research on this research object, to explain and discuss the development, perfection and establishment process of the concept of "three Saints of Huayan" in the Tang Dynasty. Then it expounds its influence on later Buddhism, especially Zongmi Buddhism. In addition to the first chapter of the introduction, the main body is divided into four chapters. In the second chapter, this paper explains the formation and development of Huayan sect in Tang Dynasty from two aspects: the social background of the development of Huayin in Tang Dynasty and the study of Huayin's harmonious thought on the study of Huayin in the Tang Dynasty. Furthermore, it explains the social and personal reasons for the three sages of the Tang Dynasty. In the third chapter, the author expounds the process of establishing the belief of Buddha and Bodhisattva in the three Saints of Huayin from two aspects: the introduction of scriptures and books about the belief of Buddha and Bodhisattva and the change of belief of Buddha and Bodhisattva in Huayin Zong. In the fourth chapter, mainly from the legal collection, Li Tongxuan, Cheng Guan's writing theory, to elaborate the Tang Dynasty Huayin three holy mellow law development and formation process. For example, Fassain's six-phase mellow thought, to Li Tongxuan's theory of the three saints, and then to the clear view of the three sages. In the fifth chapter, on the basis of the previous discussion, this paper further explains the influence of the "three Saints Harmony" on the later Buddhism, especially the influence on the secret Buddhism thought of the later Huayen five ancestors. It formed a unique Buddhist thought and principle, and formed the Huayan three Saints repentance method with the unique characteristics of Huayen sect. In a word, the "three Saints and Harmony" of Hua Yan in Tang Dynasty is not only an important part of Buddhist justice in China, but also an important content of the philosophy of righteousness and theory of Huayen Zong. Its significance lies not only in the important position in the thoughts of sectarian sects and later generations, but also in the development and fusion of the influence of Huayanzong among the Buddhist sects and between the Buddhist sects and the society.
【学位授予单位】：南京大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B946.4

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