当前位置:主页 > 社科论文 > 宗教论文 >

在国家祀典与个人仙路之间:秦皇汉武封禅考论

发布时间:2018-09-10 11:17
【摘要】:泰山封禅是战国中后期齐鲁的方士和儒生共同的文化创造,同时容纳了国家天命德运和个人长生成仙的内容。秦皇汉武首先将封禅付诸实践,两者均承载了"公"的国家祀典和"私"的个人仙路的期待。长生成仙的私欲是秦皇汉武封禅的重要动机,但封禅之中"公"的因素亦不可忽视,秦始皇企图借封禅在更高的层面上的神道设教,统合帝国关东新征服地;汉武帝试图将帝国统治的合法性建立在天命基础和圣王谱系上,并受公羊学"太平世"观念的影响,封禅是其盛世蓝图的重要组成部分。
[Abstract]:Mount Tai Feng Zen was the common cultural creation of Qilu and Confucianism in the middle and late warring States period. Qin Huang and Han Wu first put Feng Zen into practice, both of which carried the expectation of "public" national worship and "private" personal immortals. The selfish desire of immortality is the important motive of Qin Emperor's Wu Feng Zen, but the "public" factor in Feng Zen can not be ignored. Qin Shihuang attempted to set up religion on a higher level by Feng Zen in order to unify the new conquest area of the Imperial pass. Emperor Wu of the Han Dynasty tried to establish the legitimacy of the imperial rule on the basis of the destiny and the genealogy of the Holy King, and was influenced by the concept of "peaceful world" in the study of ram, and Feng Zen was an important part of his blueprint for prosperity.
【作者单位】: 兰州大学历史文化学院;
【基金】:兰州中央高校基本科研业务费专项资金项目“战国秦汉时期的‘壅蔽’思想与政治实践”(项目号17LZVJBWZY058)的阶段性成果
【分类号】:B911


本文编号:2234283

资料下载
论文发表

本文链接:https://www.wllwen.com/shekelunwen/zjlw/2234283.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户a84ae***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com