论中国佛教忏文的产生及其演变

发布时间：2018-12-17 09:09

【摘要】：佛教忏文是佛教忏法体系的重要内容,也是中国佛教文化传播发展的产物,其实质是宗教礼仪文体。佛教忏文的产生有其异域宗教文化的渊源,原始佛教时期的忏悔文最初是作为维护僧伽清净、约束佛教徒修行持戒而产生的。佛教东渐以后,佛教忏文在中国的发展呈现出三条基本路径:一是源自佛教律仪制度的作为悔罪仪则的忏悔文;二是伴随中国佛教忏法成熟而兴起的礼忏文;三是受世俗祈禳文化影响的斋忏文。佛教忏文是佛教文化与中国传统文化共同孕育的结晶,其产生、发展与演变的过程清晰而真实地反映了佛教传播中国化、世俗化的历史轨迹。佛教忏文的研究为我们揭示了文体与文化之间天然而紧密的内在联系,为厘清多元文化价值下的文体形态的演变与发展脉络,提供了有益的理论启示。
[Abstract]:Buddhist repentance is an important part of the Buddhist repentance system and a product of the spread of Chinese Buddhist culture. The origin of Buddhist repentance has its origin of foreign religious culture. During the primitive Buddhism period, repentance was originally produced as a way to maintain Sangha cleanliness and to restrain Buddhists from practicing and observing precepts. After the spread of Buddhism to the east, the development of the Buddhist repentance in China showed three basic paths: first, the repentance originated from the system of Buddhist rites, the second was the Rite repentance, which rose with the maturity of the Chinese Buddhist repentance. The third is the Zhai repentance influenced by the secular culture of praying. Buddhist repentance is the crystallization of Buddhist culture and Chinese traditional culture. Its emergence, development and evolution clearly and truly reflect the historical track of Buddhism spreading in China and secularization. The study of Buddhist repentance reveals the natural and close internal relationship between style and culture, and provides useful theoretical inspiration for clarifying the evolution and development of style under the multi-cultural value.
【作者单位】：中山大学学报;
【基金】：国家社会科学基金重大项目“中国古代文体学发展史”(10&ZD102) 广东省哲学社会科学“十二五”规划青年项目“敦煌佛事文体研究”(GD11YZW08) 教育部哲学社会科学重大课题“中国佛教文学通史”(12JZD008) 教育部哲学社会科学青年项目“敦煌佛事文体与世俗礼仪文体对比研究”(13YJC751077) 2013年中山大学青年教师培育项目“敦煌佛事文体与中国古代文体谱系关系研究”的阶段性成果
【分类号】：B948

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