刘廷芳“中国基督教”思想研究
发布时间：2018-12-18 01:45
【摘要】：本色化是基督教进入中国起就无法规避的议题。刘廷芳作为杰出的基督徒学者和宗教领袖亲历了20世纪初基督教与中国文化之间的第三次交融与碰撞。本文以刘廷芳“中国基督教”思想为研究对象,通过对他所著文章的整理、所行之事的分析、所发表言论的梳理来解析刘廷芳“中国基督教”思想的主要内涵。所谓基督教本色化,主要是指神学教义和组织礼仪上的本色化,故本文也首先以这两个方面为契机从理论上确定刘廷芳的中国基督教思想,具体来讲:其一,从神学思想上对基督教的耶稣观、信徒观和教会观进行中国化的解释,以期使基督教教义既保持基督教教义的本真部分又适应中国社会的现实状况;其二,从组织礼仪上进行基督教本色化的改革,使其与中国伦理文化相融合。由于受到西方心理学教育的影响,刘廷芳注重实践和试验,在实现基督教本色化的过程中,刘廷芳从社会活动、宗教教育和伦理文化三方面入手进行大量试验,希冀找出最适合中国基督教发展的道路,这包括发起基督教届的新文化运动,积极参与回应当时社会的各种运动;在燕京大学进行教育改革;以《生命月刊》和《紫晶》等杂志为阵地,发表文章试图改变中国人固有的伦理文化观念等。刘廷芳不仅从理论上对基督教本色化做出了独有的贡献,更在改良中国社会、改革宗教教育,改造中国人心上做了实践的努力。特别是其以求证的方式进行改良的实践方式值得我们深思。
[Abstract]:Indigenization is an issue that Christianity has been unable to avoid since its entry into China. As an outstanding Christian scholar and religious leader, Liu Tingfang experienced the third blending and collision between Christianity and Chinese culture in the early 20th century. This article takes Liu Ting-fang 's "Chinese Christianity" thought as the research object, through the analysis of his articles, deeds and comments, to analyze the main connotation of Liu Ting-fang 's "Chinese Christianity" thought. The so-called essence of Christianity mainly refers to the essence of theological doctrine and organizational etiquette. Therefore, this article first takes these two aspects as the turning point to theoretically determine Liu Ting-fang 's Chinese Christian thought. Specifically, first of all, In order to keep the true part of Christian doctrine and adapt to the reality of Chinese society Christian doctrine is interpreted in China from theological view of Jesus believer and church. Secondly, the reform of the Christian essence from the organization etiquette makes it merge with the Chinese ethical culture. Because of the influence of western psychological education, Liu Ting-fang paid attention to practice and experiment. In the process of realizing the localization of Christianity, Liu Ting-fang carried out a large number of experiments from three aspects: social activities, religious education and ethical culture. Hope to find out the most suitable way for the development of Chinese Christianity, which includes launching the Christian new cultural movement, actively participating in the response to the various movements of the society at that time; Educational reform was carried out in Yanjing University and articles were published on the basis of magazines such as the monthly Journal of Life and the Amethyst in an attempt to change the inherent ethical and cultural concepts of the Chinese people. Liu Tingfang not only made a unique contribution to the localization of Christianity theoretically, but also made practical efforts in improving Chinese society, reforming religious education and reforming Chinese hearts. In particular, the practice of improving it by means of verification is worth our thinking.
【学位授予单位】：贵州大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B977
本文编号：2385110
[Abstract]:Indigenization is an issue that Christianity has been unable to avoid since its entry into China. As an outstanding Christian scholar and religious leader, Liu Tingfang experienced the third blending and collision between Christianity and Chinese culture in the early 20th century. This article takes Liu Ting-fang 's "Chinese Christianity" thought as the research object, through the analysis of his articles, deeds and comments, to analyze the main connotation of Liu Ting-fang 's "Chinese Christianity" thought. The so-called essence of Christianity mainly refers to the essence of theological doctrine and organizational etiquette. Therefore, this article first takes these two aspects as the turning point to theoretically determine Liu Ting-fang 's Chinese Christian thought. Specifically, first of all, In order to keep the true part of Christian doctrine and adapt to the reality of Chinese society Christian doctrine is interpreted in China from theological view of Jesus believer and church. Secondly, the reform of the Christian essence from the organization etiquette makes it merge with the Chinese ethical culture. Because of the influence of western psychological education, Liu Ting-fang paid attention to practice and experiment. In the process of realizing the localization of Christianity, Liu Ting-fang carried out a large number of experiments from three aspects: social activities, religious education and ethical culture. Hope to find out the most suitable way for the development of Chinese Christianity, which includes launching the Christian new cultural movement, actively participating in the response to the various movements of the society at that time; Educational reform was carried out in Yanjing University and articles were published on the basis of magazines such as the monthly Journal of Life and the Amethyst in an attempt to change the inherent ethical and cultural concepts of the Chinese people. Liu Tingfang not only made a unique contribution to the localization of Christianity theoretically, but also made practical efforts in improving Chinese society, reforming religious education and reforming Chinese hearts. In particular, the practice of improving it by means of verification is worth our thinking.
【学位授予单位】：贵州大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B977
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