明末清初律宗的传播情况与特点——以《南山宗统》与《律宗灯谱》为中心
发布时间：2018-12-21 07:57
【摘要】：本文以《南山宗统》和《律宗灯谱》为中心,以历史地理学的统计方法探讨清初律宗的传播情况。明末清初的律宗是以如馨古心为开创,三昧寂光继起,见月读体为集大成,文海福聚为法脉余韵,区域上以北京和江苏为中心,形成古林系、千华系、圣光系、愍忠系等派系;同时,北京法源寺存在"愍忠系"与"千华系"之争,灯谱亦体现出各自的派系意识。
[Abstract]:In this paper, the propagation of the early Qing Dynasty was discussed with the statistical method of historical geography, focusing on "Nanshan Zong system" and "Luzong Lamp Spectrum". In the late Ming and early Qing dynasties, the law was created by the ancient heart of Xinxin, followed by Samadhi light, which was set up by the Yueyue as a collection, Wen Haifu as the afterrhyme of the Dharma pulse, and Beijing and Jiangsu as the center of the region, forming the ancient forest system, Qianhua system, Shengguang system, min sect and other factions. At the same time, there is a dispute between "min loyalty" and "Qianhua" in the Fayuan Temple in Beijing, and the lamp spectrum also reflects their respective factional consciousness.
【作者单位】： 清华大学哲学系;
【分类号】：B948
，
本文编号：2388622
[Abstract]:In this paper, the propagation of the early Qing Dynasty was discussed with the statistical method of historical geography, focusing on "Nanshan Zong system" and "Luzong Lamp Spectrum". In the late Ming and early Qing dynasties, the law was created by the ancient heart of Xinxin, followed by Samadhi light, which was set up by the Yueyue as a collection, Wen Haifu as the afterrhyme of the Dharma pulse, and Beijing and Jiangsu as the center of the region, forming the ancient forest system, Qianhua system, Shengguang system, min sect and other factions. At the same time, there is a dispute between "min loyalty" and "Qianhua" in the Fayuan Temple in Beijing, and the lamp spectrum also reflects their respective factional consciousness.
【作者单位】： 清华大学哲学系;
【分类号】：B948
，
本文编号：2388622
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