一山一宁的身份认同与日本建构的“中国”
发布时间：2018-08-05 19:45
【摘要】：一山一宁以中国(元代)信使的身份赴日诏谕,然而日本"终未通元",并坚信一山来自"万人杰"的"宋地"。由一山政治身份的失效可知,当时日本视角下的"中国"面目与"中国"概念正在发生微妙的转变。基于此,本文从一山的身份叙述(元僧/宋僧)出发,重新检视日本的"中国"建构的问题,以及与之对应的日本上层社会文化背景与动机,并指出文化想象中的"中国"充满了日本上层社会眼中的他性。日本在一山身上找寻汉文明,这是基于先行的汉文学"意识"而得以存在的。它追溯的不是现实中的"中国",而是某种先验的"中国"概念。可以说,这种追溯与建构的过程是日本特意形塑自己处于东亚位置的另一种视角。
[Abstract]:Yishan and Yining went to Japan as messengers of China (Yuan Dynasty), but Japan did not pass through the Yuan and believed that one mountain came from the Song Dynasty. From the failure of Yushan's political identity, the concept of "China" and the concept of "China" under the Japanese perspective were undergoing a subtle transformation at that time. Based on this, this paper starts from the identity narration of Yishan (Yuan Monk / Song Monk) to re-examine the construction of "China" in Japan, as well as the corresponding cultural background and motivation of the upper Japanese society. It also points out that the "China" in cultural imagination is full of otherness in the eyes of the upper class of Japan. Japan seeks Han civilization on a mountain, which is based on the "consciousness" of Chinese literature. It traces not the real China, but some transcendental concept of China. It can be said that this process of traceability and construction is another angle of view for Japan to shape itself in East Asia.
【作者单位】： 南京大学外国语学院;
【分类号】：H36
，
本文编号：2166826
[Abstract]:Yishan and Yining went to Japan as messengers of China (Yuan Dynasty), but Japan did not pass through the Yuan and believed that one mountain came from the Song Dynasty. From the failure of Yushan's political identity, the concept of "China" and the concept of "China" under the Japanese perspective were undergoing a subtle transformation at that time. Based on this, this paper starts from the identity narration of Yishan (Yuan Monk / Song Monk) to re-examine the construction of "China" in Japan, as well as the corresponding cultural background and motivation of the upper Japanese society. It also points out that the "China" in cultural imagination is full of otherness in the eyes of the upper class of Japan. Japan seeks Han civilization on a mountain, which is based on the "consciousness" of Chinese literature. It traces not the real China, but some transcendental concept of China. It can be said that this process of traceability and construction is another angle of view for Japan to shape itself in East Asia.
【作者单位】： 南京大学外国语学院;
【分类号】：H36
，
本文编号：2166826
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