翻译目的论视角下的《日本人的无思想》汉译实践报告
发布时间：2019-03-21 14:58
【摘要】：本次翻译实践选择了有关日本社会和文化的《日本人的无思想》为翻译文本,这是一部非文学作品。在将日语的非文学文本翻译成中文的目的语文本时,首先应忠实于原作品的思想。翻译就是要充分掌握作者想要传达的内容,将原作品的中心思想最大限度地再现于目的语文本中的过程。本次翻译实践以目的论为指导,针对非文学文本在翻译过程中遇到的难点进行探讨,寻求解决方案。目的是为中文环境下的读者提供一个了解日本社会、文化以及思维方式的文本。围绕这一目的翻译时灵活采用了多种翻译技巧和方法。在对日文词语进行翻译时,遵循目的论的忠实原则,首先根据上下文正确把握词语的意思,然后从中文里选出与之相对应的词语。在翻译与中文表达习惯不相同的日语句子时,遵循目的论的目的原则,运用了改变原有表达形式的翻译方法。具体地对中日两语言的语序和被动句进行了对比,探索了两者的翻译方法。例如,日语中经常使用长修饰语,但汉语为了向对方简单明了地传达自己的意思,往往不使用长修饰语。在将日语的长修饰语翻译成中文时,经常会把它们转变为汉语的补语和谓语。在文化和信息部分,针对日本的社会阶级、文化以及日语特有的表达,翻译时多采用了添加注释的翻译方法。以方便中国读者的理解。笔者通过本次翻译实践活动,加深了对非文学类翻译的理解。希望本次翻译能为今后非文学类翻译提供一些参考。
[Abstract]:In this translation practice, Japanese non-thinking about Japanese society and culture is selected as the translation text, which is a non-literary work. In translating Japanese non-literary texts into Chinese target texts, we should first of all be faithful to the ideas of the original works. Translation is to fully grasp what the author wants to convey, and to reproduce the central idea of the original work to the maximum extent in the text of the target language. Guided by Skopos Theory, this translation practice explores the difficulties encountered in the translation of non-literary texts and seeks solutions. The aim is to provide readers in Chinese with an understanding of Japanese society, culture and ways of thinking. A variety of translation techniques and methods have been used flexibly for this purpose. In the translation of Japanese words, the faithful principle of Skopos theory is followed. Firstly, the meaning of the words is correctly grasped according to the context, and then the corresponding words are selected from Chinese. When translating Japanese sentences which have different expression habits from Chinese, we use the translation method of changing the original expression form according to the purpose principle of Skopos Theory. This paper makes a concrete contrast between Chinese and Japanese language's word order and passive sentence, and explores their translation methods. For example, long modifiers are often used in Japanese, but Chinese do not use long modifiers in order to convey their meaning to the other party. When translating Japanese long modifiers into Chinese, they are often translated into Chinese complements and predicates. In the section of culture and information, in view of Japanese social class, culture and special expression of Japanese, the method of adding notes is often used in translation. In order to facilitate the understanding of Chinese readers. Through this translation practice, the author deepens his understanding of non-literary translation. I hope this translation can provide some references for non-literary translation in the future.
【学位授予单位】：烟台大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：H36
本文编号：2445057
[Abstract]:In this translation practice, Japanese non-thinking about Japanese society and culture is selected as the translation text, which is a non-literary work. In translating Japanese non-literary texts into Chinese target texts, we should first of all be faithful to the ideas of the original works. Translation is to fully grasp what the author wants to convey, and to reproduce the central idea of the original work to the maximum extent in the text of the target language. Guided by Skopos Theory, this translation practice explores the difficulties encountered in the translation of non-literary texts and seeks solutions. The aim is to provide readers in Chinese with an understanding of Japanese society, culture and ways of thinking. A variety of translation techniques and methods have been used flexibly for this purpose. In the translation of Japanese words, the faithful principle of Skopos theory is followed. Firstly, the meaning of the words is correctly grasped according to the context, and then the corresponding words are selected from Chinese. When translating Japanese sentences which have different expression habits from Chinese, we use the translation method of changing the original expression form according to the purpose principle of Skopos Theory. This paper makes a concrete contrast between Chinese and Japanese language's word order and passive sentence, and explores their translation methods. For example, long modifiers are often used in Japanese, but Chinese do not use long modifiers in order to convey their meaning to the other party. When translating Japanese long modifiers into Chinese, they are often translated into Chinese complements and predicates. In the section of culture and information, in view of Japanese social class, culture and special expression of Japanese, the method of adding notes is often used in translation. In order to facilitate the understanding of Chinese readers. Through this translation practice, the author deepens his understanding of non-literary translation. I hope this translation can provide some references for non-literary translation in the future.
【学位授予单位】：烟台大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：H36
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