现象学美学构成识度下的“禅”

发布时间：2018-01-20 16:38

本文关键词： 禅宗美学缘发构成自然适意审美境域现象学理想人格随缘任运主客二分式自性无分别　出处：《天府新论》2009年06期 　论文类型：期刊论文

【摘要】：禅宗美学的基本美学精神突出地体现在构成识度上。"禅"的内涵就涉及两个层面的一是禅为缘发构成境域。禅境,不是现成的,而是构成的,是一种随缘任运、自然适意、一切皆真、宁静淡远而又生机勃勃的自由构成境域,一种更高的人生境域;二是"心"(禅)既是本源境域,又是更高人生境域与审美境域。禅宗视禅为众生的"本来面目"(生命本色),而且总是借助艺术的观点来美化人生,力图塑造完美的心灵,把肯定人生、把握人生、塑造一种理想人格,以构成更高人生境域与审美境域作为自己的终极境域,把构建健全的人生(力图在禅境中完成真善美相统一的人格)、光明的人生(自由任运的理想人格)作为自己的最高宗旨。
[Abstract]:The basic aesthetic spirit of Zen esthetics is prominently embodied in the consciousness of constitution. The connotation of "Zen" involves two levels: one is that Zen is formed by the reason of Zen. Zen is not ready-made, but constituted. It is a kind of random luck, natural suitable, everything is true, quiet and distant and lively freedom constitute the territory, a higher realm of life; Second, "mind" (Zen) is not only the origin of the territory, but also the higher realm of life and aesthetic realm. Zen regards Zen as the "true face" of all living beings (the true character of life), and always beautifies life with the help of the artistic point of view. Try to shape the perfect mind, affirm life, grasp life, mold an ideal personality, to form a higher life and aesthetic realm as their ultimate realm. To construct a sound life (trying to complete the truth, goodness, beauty and unity of personality in the Zen state, bright life (the ideal personality of freedom) as their highest purpose.
【作者单位】：四川师范大学;
【分类号】：B83-06
【正文快照】： 一般而言,现象学应该是一种非常重要的方法。即如胡塞尔所指出的,现象学“首先标志着一种方法和思维态度”〔1〕。海德格尔在《现象学基本问题》一书的“导论”中也明确主张,“现象学一语”乃是“一般科学的哲学的方法之名称”,又说,“正确地看,现象学是一个方法的概念”。这

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