在道德与知识之间的救赎承诺——论康德审美主义

发布时间：2018-06-21 04:46

本文选题：审美主义 + 先验　；参考：《中国人民大学学报》1997年03期

【摘要】：审美主义是一种以审美活动取代一切生命活动的生存价值取向。康德批判哲学是这种生命哲学的初始形态，它奠定了这种生命哲学的总体基调。对道德的本体崇奉与对知识的限度规范是康德审美主义发生的逻辑前提，，而其对审美的限度规范及审美分析中所出现的审美悖论又使其产生了自我的拆解。这一特点反映出康德审美主义先验方法下的经验底蕴。康德有限度的审美主义在以后的思想史发展中不断泛化，逐渐发展成一种以审美活动取代一切生命实践活动的价值取向，黑格尔的“艺术终结论”反映出这种生命哲学的裂变。
[Abstract]:Aestheticism is a kind of existence value orientation which replaces all life activities with aesthetic activities. Kant's critical philosophy is the initial form of this philosophy of life, which lays the general tone of this philosophy of life. The Noumenon of morality and the limitation of knowledge are the logical premise of the occurrence of Kant's aestheticism, and the limit norm of aesthetics and the aesthetic paradox in aesthetic analysis make it disintegrate itself. This characteristic reflects the experience under the transcendental method of Kant's aestheticism. Kant's limited aestheticism spread in the history of thought in the future and gradually developed into a value orientation of replacing all life practice activities with aesthetic activities. Hegel's "the end of Art" reflects the fission of this kind of life philosophy.
【作者单位】：中国人民大学中文系
【分类号】：B83-069

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