儒家美学“仁”范畴之存在论意义

发布时间：2018-06-25 21:25

本文选题：仁 + 求仁　；参考：《山东师范大学学报(人文社会科学版)》2016年01期

【摘要】：在儒家美学看来,"仁"乃是"人"原初的本性,为"人"之纯真本性的一种呈现,"人"必须去蔽存真,敞亮仁心仁性,仁其所仁,以成己成人。"成己",即自身心身圆融;"成人",即通过"成己",澄明原初本真心性,以达成自我与他者的和谐,进而与天地参,生生不息,化化不已。"仁"审美域的达成为"人"原初心性的呈现,是"人"所具有的本真品质的自明,与"人"自身的选择相关。"仁"作为"人"的本性,通过选择,于"求仁"、"为仁"的去蔽中呈现出来,则体现为一种仁爱精神,"仁者爱人","仁者"既仁爱自身,更仁爱他人,仁爱社会,仁爱自然。儒家美学所谓的"求仁"、"安仁",就是主张使仁爱精神推及自然、社会,通过此,在"人"与自然、社会之间确立一种相依相成、相亲相爱的融熙关系,以促进上下与天地同流,人与天地合其德。
[Abstract]:According to Confucian aesthetics, "benevolence" is the original nature of "human", which is a kind of appearance of "human's" pure nature. "Man" must conceal the true, open benevolence, and become an adult. " In order to achieve the harmony between self and others, the adult can never cease to be born and become more and more into a new one. " The realization of the aesthetic domain of benevolence is the presentation of the primordial nature of "man", and the inherent quality of "man", which is related to the choice of "man" itself. " Benevolence, as the nature of "human", is presented in the "seeking benevolence" and "benevolence" through choice, which is embodied in the spirit of benevolence, "benevolent lover" and "benevolent person", who not only loves oneself, but also others, society and nature. The so-called "seeking benevolence" and "an benevolence" in Confucian aesthetics means that the spirit of benevolence should be extended to nature and society. Through this, we can establish a mutually dependent and mutually loving relationship between "man" and nature and society, so as to promote the relationship between the upper and lower levels and the flow of heaven and earth. Man fits with heaven and earth.
【作者单位】：四川师范大学文学院;
【基金】：国家社科规划基金项目“中国古代环境美学思想专题研究”(13AZD029)的阶段性成果
【分类号】：B83-092

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