美的三个层次:张竞生乌托邦建构中的美学内涵
发布时间：2018-08-22 15:00
【摘要】：从思想史的脉络,结合张竞生1920年代提出的乌托邦理念,才能理解张竞生的美学思想。张竞生的乌托邦理念集中体现在他的《美的人生观》和《美的社会组织法》两书中。前者主要谈构建乌托邦的理念与方法,后者主要讨论建构后的乌托邦社会组织及生活形式。从美的思想辨析来看,两者兼而有之,但前者更能体现思想史的痕迹。《美的人生观》不仅对美的思想进行了深入讨论,同时对人生观问题也进行了系统回答。而对人生观问题的回答,则是对1920年代思想史上的重要事件——科玄论争的积极回应。该书不仅在认识人生观的方法上推进了科玄论争,而且在人生观的目的和方向上建构了一套方案,实质性推进了科玄论争。在此基础之上,张竞生的美学思想显示出其独特性。从认识方法来说,美不是与科学、哲学等认识方法相互平行的方法,而是包括并超越了科学、哲学方法的艺术方法。从美对物质生活与精神生活的融合角度来说,张竞生的美学既有可以完全实践的物质框架,同时亦有对其物化可能潜在抵抗的精神层面。而从人生目的来看,美变成一种最终极的理念,超越了真善。
[Abstract]:According to the thread of the history of thought and the utopian idea put forward by Zhang Jingsheng in 1920s, Zhang Jingsheng's aesthetic thought can be understood. Zhang Jingsheng's utopian ideas are embodied in his two books, the Beautiful Outlook on Life and the Beautiful Social Organization Act. The former mainly discusses the idea and method of constructing Utopia, while the latter mainly discusses the social organization and life form of Utopia after construction. From the point of view of the discrimination and analysis of beauty, the former can reflect the trace of the history of thought, but the former not only deeply discusses the thought of beauty, but also gives a systematic answer to the problem of outlook on life. The answer to the question of outlook on life is a positive response to the controversy of science and metaphysics, an important event in the history of thought in the 1920s. The book not only promotes the debate of science and metaphysics in the way of understanding outlook on life, but also constructs a set of plans on the purpose and direction of outlook on life, which actually advances the argument of science and metaphysics. On this basis, Zhang Jingsheng's aesthetic thought shows its uniqueness. From the perspective of cognitive methods, beauty is not parallel to other cognitive methods such as science and philosophy, but includes and transcends the artistic methods of scientific and philosophical methods. From the point of view of the fusion of beauty with material life and spiritual life, Zhang Jingsheng's aesthetics has not only a material framework that can be fully practiced, but also a spiritual level of potential resistance to its materialization. From the point of view of the purpose of life, beauty becomes the ultimate idea, transcending the true good.
【作者单位】： 重庆大学人文社会科学高等研究院;
【基金】：中央高校基本科研业务费用资助项目(0309005202009) 重庆大学科研资助项目(2015CDJXY)
【分类号】：B83-092
本文编号：2197459
[Abstract]:According to the thread of the history of thought and the utopian idea put forward by Zhang Jingsheng in 1920s, Zhang Jingsheng's aesthetic thought can be understood. Zhang Jingsheng's utopian ideas are embodied in his two books, the Beautiful Outlook on Life and the Beautiful Social Organization Act. The former mainly discusses the idea and method of constructing Utopia, while the latter mainly discusses the social organization and life form of Utopia after construction. From the point of view of the discrimination and analysis of beauty, the former can reflect the trace of the history of thought, but the former not only deeply discusses the thought of beauty, but also gives a systematic answer to the problem of outlook on life. The answer to the question of outlook on life is a positive response to the controversy of science and metaphysics, an important event in the history of thought in the 1920s. The book not only promotes the debate of science and metaphysics in the way of understanding outlook on life, but also constructs a set of plans on the purpose and direction of outlook on life, which actually advances the argument of science and metaphysics. On this basis, Zhang Jingsheng's aesthetic thought shows its uniqueness. From the perspective of cognitive methods, beauty is not parallel to other cognitive methods such as science and philosophy, but includes and transcends the artistic methods of scientific and philosophical methods. From the point of view of the fusion of beauty with material life and spiritual life, Zhang Jingsheng's aesthetics has not only a material framework that can be fully practiced, but also a spiritual level of potential resistance to its materialization. From the point of view of the purpose of life, beauty becomes the ultimate idea, transcending the true good.
【作者单位】： 重庆大学人文社会科学高等研究院;
【基金】：中央高校基本科研业务费用资助项目(0309005202009) 重庆大学科研资助项目(2015CDJXY)
【分类号】：B83-092
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