王献之书法“新体”释证

发布时间：2018-01-25 19:06

本文关键词： 子敬孙过庭良冶书谱现代汉语杨羲论书表家范采古来能书人名大观帖 　出处：《中国书法》2013年03期 　论文类型：期刊论文

【摘要】：正唐孙过庭《书谱》:以子敬之豪翰,绍右军之笔札,虽复粗传楷则,实恐未克箕裘。况乃假托神仙,耻崇家范,以斯成学,孰忿面墙:这里言及的子敬,是王羲之七子献之。如果译成现代汉语,大意是:王献之的书法,是继承羲之的,虽粗略地学得到了一些法则,实恐未完全把乃父的功夫学到手。何况他还假托自己的书法来自神仙传授,耻于推崇家学。用这种思想学习书法,与面墙而观又有什么区别!孙氏所谓"箕裘",句出《札记》:"良工之子,必学为箕;良冶之子,必学为裘。"说能传其家业也。"假托神仙",则指其道教事。显然,虔礼于此讽嘲王献之书法不得
[Abstract]:The Tang Dynasty Sun Quantin "book spectrum": with the son of Haohan, Shao right army pen, although the coarse handed down the block, is really afraid of the unsung Qiqiu. State is false to immortals, shame to worship the family model, to learn, which face the wall: here and the son of respect. If translated into modern Chinese, Wang Xianzhi's calligraphy was inherited from Xizhi, though he learned some rules roughly. I'm afraid I haven't learned my father's kungfu completely. What's more, he impersonated his calligraphy from immortals and was ashamed to honor his family studies. What is the difference between learning calligraphy with this kind of thought and looking at it on a wall?!!! Sun's so-called "Duji Qiu", sentence out of "Notes": "the son of good workers, you will learn as a graben;" The son of good metallurgy will learn to be Qiu. "to say that one can pass on one's family property is also." "to impersonate immortals" refers to his Taoist affairs. Obviously, godliness should not ridicule Wang Xianzhi's calligraphy.
【分类号】：J292.1
【正文快照】： 唐孙过庭《书谱》??以子敬之豪翰,绍右军之笔札,虽复粗传楷则,实恐未克箕袭。况乃假托神仙,耻崇家范,以斯成学,孰愈面墙!这里言及的子敬,是王羲之七子献之。如果译成现代汉语,大意是:王献之的书法,是继承羲之的,虽粗略地学得到了一些法则,实恐未完全把乃父的功夫学到手。何况

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