谱系学方法与身体关怀

发布时间：2018-02-21 11:24

本文关键词： 尼采福柯谱系学身体美学　出处：《广西师范大学》2006年硕士论文　论文类型：学位论文

【摘要】： 谱系学作为一种富于后现代特质的研究方法,被福柯广泛地运用到社会研究和文化研究之中,具有深刻的批判性。谱系学方法来源于尼采,他运用这种方法研究基督教道德。对尼采而言,谱系学方法是研究事物“起源”及真实面目的“快乐的科学”,是一把探求“底细”的哲学之锤。福柯将谱系学方法运用到整个主体和权力领域之中,考察了人类的主体性及生存境遇,揭示了身体在历史中遭受压迫的真实现状。谱系学是灰色的,它在难以辨认的象形文字的文献中寻找事实的真相,开拓理性思考之外的区域,注重边缘、陌生、琐碎的事物,主张用一种平面的、零深度的视角来看待世界。谱系学的性质是解放和颠覆。从尼采的道德考察到福柯对权力和主体的谱系研究都是要表明,那些被排斥的和处于边缘的事物往往掩盖着事实的真相。本文分三部分论述上述问题:一、尼采在谱系学上的开创性贡献和运用的策略,以及他对身体解放所作的贡献;谱系学作为一种“历史”方法,目的是揭露事实真相,尼采用它对抗基督教,将身体和欲望从神学重解放出来,用艺术、生理美学和身体诗学拯救现代性之下的人类。二、福柯将此方法发挥性地应用于权力和性领域,揭示权力对人类的宰制。他考察了主体沦丧的原因,从身体的视角观察权力的运行。福柯通过谱系学追溯了现代性的真实面目,将现代人还原到“大写历史”之前。他在晚期提出的“生存美学”试图将人类轨迹扭转到美学和快感之上,用真实的欲望和鲜活的肉体体验生命。三、谱系学是对身体的关注,身体受压制的历史就是一部文明进步史。谱系学方法使位于真理彼岸的非理性、他者、欲望等异质事物重新显现,将西方哲学中身体的地位凸现出来,审美地生活在世界中。冲动、感性、非理性、艺术不仅让我们返回到生命本身,同样也是现代人自我拯救的道路。我们将谱系学定位为一种批判。尼采对基督教的批判是彻底有力的,他从道德入手,研究了大写的道德历史之前的真实历史。在《道德的谱系》他寻找善恶
[Abstract]:As a post-modern research method, genealogy is widely used by Foucault in social and cultural studies, and is deeply critical. The genealogy method comes from Nietzsche. He used this method to study Christian morality. For Nietzsche, The genealogical method is the "happy science" to study the "origin" and the true face of things, and it is the hammer of philosophy to explore the "subtleties". Foucault applies the genealogical method to the whole subject and the field of power. This paper examines the subjectivity and living conditions of human beings, and reveals the real situation of the body being oppressed in history. Genealogy is grey. It searches for the truth of facts in the literature of illegible hieroglyphics and opens up areas beyond rational thinking. Focusing on marginal, unfamiliar, trivial things and advocating a flat, zero-depth view of the world. The nature of genealogy is liberation and subversion. From Nietzsche's moral inspection to Foucault's genealogical study of power and subject, it is necessary to show that, Those that are excluded and marginalized tend to hide the truth. This paper discusses the above problems in three parts: first, Nietzsche's pioneering contribution in genealogy and his strategy of application, as well as his contribution to body liberation, genealogy, as a "historical" method, is intended to reveal the truth of the facts. Nietzsche used it to fight Christianity, liberating body and desire from theology, saving humanity under modernity with art, physiological aesthetics and physical poetics. Secondly, Foucault applied this method to the field of power and sex. He examines the causes of the fall of the subject and observes the movement of power from the perspective of the body. Foucault traces the true face of modernity through genealogy. To restore modern man to "uppercase history". His late "survival aesthetics" attempted to reverse the human trajectory to aesthetics and pleasure, and to experience life with real desires and fresh bodies. Third, genealogy is about the body. The history of the body being oppressed is a history of civilization and progress. Genealogy makes the irrational, other, desire and other things on the other side of the truth reappear, highlighting the position of the body in western philosophy. Aesthetic living in the world. Impulse, sensibility, irrationality, art not only let us return to life itself, but also the road of self-salvation of modern people. We position genealogy as a kind of critique. Nietzsche's criticism of Christianity is completely powerful. He starts with morality and studies the real history before the capitalized moral history. He looks for good and evil in the Genealogy of morality.
【学位授予单位】：广西师范大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：I0-03

【引证文献】