论海德格尔诗歌批评中的真理

发布时间：2018-03-01 22:25

本文关键词： 真理诗歌诗性语言诗人海德格尔　出处：《大连理工大学》2014年硕士论文　论文类型：学位论文

【摘要】：真理问题在海德格尔诗歌批评中占据重要的位置,是贯穿其诗歌思想的一个重要主题。然而自1970年以来,对海德格尔的研究呈现一个倾向,即将真理问题和诗歌思想问题作为两个独立的研究。对于海德格尔真理观的研究主要集中在美学和存在论哲学两个领域,关注的焦点是真理的本质问题和海德格尔前后思想转变的原因。有关诗歌批评的研究则以艺术和语言两个领域为主,关注诗歌思想元素的构成。然而这两种研究都分别忽视了海德格尔的真理问题与诗歌思想的内在联系性,使得研究呈现片面化趋势。所以本文试图结合海德格尔存在论真理观和诗歌思想,从其后期“存在的真理”出发,从诗歌、诗性语言以及诗人三个方面,探讨诗歌对揭示存在的真理的重要意义。论文第一章试图讨论诗歌对真理的创建作用。文章首先探讨诗歌的本质是真理的创建,赋予诗歌创建真理的可能性。其次诗歌的创建虽然包含着赠予、建基和开端三层含义,但诗歌从根本意义上讲是由真理之争斗所引发的作为开端的创建,通过建立一个世界和制造大地,使得真理在世界与大地的争斗中发生。第二章试图讨论诗性语言对真理的展开作用。首先语词作为诗性语言的一部分给出存在,在语词中我们经验到存在之真理。其次诗歌通过语词对万物和存在的本质进行命名,所以命名作为诗性语言的另一部分是对世界差异性的命名,是对存在之真理的解蔽。而诗性语言本质上是一种道说,道说存在的真理。所以语词、命名和道说成为诗性语言揭示真理的方式。第三章试图讨论诗人对于人类重返真理家园的意义。海德格尔将诗人视为处于神和人之间的半神,在贫困时代传递神的信息,为人类守护真理的本源。而诗人的守护是为了在返乡途中履行诗人的天职,即通过诗歌引导迷失的人类重新在真理中诗意的栖居。所以诗人作为半神在守护真理的同时引领人类重返诗意真理的家园。文章最后得出结论,诗歌是真理显现的突出方式,诗歌创建存在的真理,诗性语言解蔽真理,而诗人则引导人们重新栖居于真理家园中,所以海德格尔诗歌批评中的真理是“海德格尔式的诗性真理”。
[Abstract]:The question of truth occupies an important position in Heidegger's poetry criticism and is an important theme throughout his poetic thoughts. However, since 1970, the study of Heidegger has shown a tendency. The study of Heidegger's view of truth is mainly concentrated in the fields of aesthetics and existential philosophy. The focus of attention is the essence of truth and the reason for Heidegger's ideological change. The study of poetry criticism is mainly in the fields of art and language. Attention is paid to the composition of the elements of poetic thought. However, these two studies have neglected the intrinsic connection between Heidegger's truth problem and poetic thought. Therefore, this paper attempts to combine Heidegger's ontology of truth and poetic thought, starting from its later "truth of being", from three aspects: poetry, poetic language and poet. The first chapter tries to discuss the role of poetry in the creation of truth. First, the paper discusses the essence of poetry is the creation of truth. Secondly, the creation of poetry contains three meanings: gift, foundation and beginning, but poetry is fundamentally created by the struggle of truth. By building a world and creating the earth, truth takes place in the struggle between the world and the earth. Chapter two attempts to discuss the effect of poetic language on truth. First, words are given as part of poetic language. In words we experience the truth of being. Secondly, poetry names everything and the nature of existence through words, so naming as another part of poetic language is the naming of world differences. The poetic language is essentially a kind of Tao, Tao says the truth of existence. Naming and Tao are the ways in which poetic language reveals truth. Chapter three attempts to discuss the significance of poets to the return of human beings to the land of truth. Heidegger regards the poet as a demigod between God and man and conveys the message of God in a time of poverty. To protect the source of the truth for mankind. And the poet's guardian is to perform the poet's duty on the way home, That is, through poetry to guide the lost human beings to live in the truth again, so the poet, as a demigod, while guarding the truth, leads mankind to return to the home of the poetic truth. Finally, the article draws the conclusion that poetry is a prominent way of showing the truth. Poetry creates the truth of existence, poetic language uncovers the truth, while the poet guides people to dwell in the home of truth again, so the truth in Heidegger's poetic criticism is "Heidegger's poetic truth".
【学位授予单位】：大连理工大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：I052

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