金庸与池田大作的“生命言说”
发布时间：2018-12-25 12:09
【摘要】： 金庸与池田大作是当代中日文坛上非常著名的两位作家。本文研究的对象是他们关于生命的各种言说。这些言说之间具有很强的相似性,它们相似性的产生一方面是由于中日文化交流的大背景,另一方面则是由于两人相似的人生经历和相近的文化接受。 金庸和池田大作相似的人生经历主要表现在三个方面:苦难颠沛的少年时期、不断进取的编辑生涯、文学事业以及社会事业的成功。他们对于东西方文化思想的接受主要表现在两个方面:对西方人道主义思想的接受以及对东方古典人道主义思想的尊崇。其中,金庸与池田大作对东方古典人道主义思想的接受主要分为三个方面:对佛法人道主义的接受、对儒家人道主义的接受以及对墨家人道主义思想的接受。 金庸与池田大作的“生命言说”在他们的作品中主要表现为:尊重生命、追求自由的生命观;坚持真理、创造价值的幸福观;重情轻利、重恩轻仇的情感观以及关爱自然、和平共存的未来观。这四方面的内容可以概括为:尊重生命、创造价值、重视情义、和平共存。其中,尊重生命是前提条件,创造价值是核心内容。作为核心内容的“创造阶值”分为两个方面的内容:改造人性和助人为乐。其中,对人性的改造主要表现在对善的发扬和对恶的抑制,表现在行动上就是要克服贪欲。
[Abstract]:Jin Yong and Ikeda Daisaku are two famous writers in contemporary Chinese and Japanese. The object of this study is their various statements about life. There is a strong similarity between these words. On the one hand, the similarity arises from the background of Sino-Japanese cultural exchange, on the other hand, it is due to the similar life experience and similar cultural acceptance of the two people. The similar life experiences of Jin Yong and Ikeda Daisaku are mainly manifested in three aspects: a troubled youth, a progressive editorial career, a literary career and the success of a social cause. Their acceptance of eastern and western cultural thoughts is mainly manifested in two aspects: the acceptance of western humanitarianism and the reverence of eastern classical humanitarianism. Among them, Jin Yong and Ikeda Daisaku's acceptance of Eastern Classical humanitarianism is mainly divided into three aspects: the acceptance of Dharma humanitarianism, the acceptance of Confucian humanitarianism and the acceptance of Mohist humanitarianism. In their works, Jin Yong and Ikeda Daisaku's "Life talk" mainly shows as follows: respect for life, pursuit of free life, upholding truth and creating value of happiness; The emotional view of caring for nature and peaceful coexistence. These four aspects can be summarized as: respect for life, create value, attach importance to love and justice, peaceful coexistence. Among them, respect for life is the prerequisite, value creation is the core content. As the core content, "creation order" is divided into two aspects: reforming human nature and helping others. Among them, the transformation of human nature is mainly manifested in the development of the good and the suppression of evil, and the action is to overcome greed.
【学位授予单位】：湖南师范大学
【学位级别】：硕士
【学位授予年份】：2008
【分类号】：I14;I0-03
本文编号：2391094
[Abstract]:Jin Yong and Ikeda Daisaku are two famous writers in contemporary Chinese and Japanese. The object of this study is their various statements about life. There is a strong similarity between these words. On the one hand, the similarity arises from the background of Sino-Japanese cultural exchange, on the other hand, it is due to the similar life experience and similar cultural acceptance of the two people. The similar life experiences of Jin Yong and Ikeda Daisaku are mainly manifested in three aspects: a troubled youth, a progressive editorial career, a literary career and the success of a social cause. Their acceptance of eastern and western cultural thoughts is mainly manifested in two aspects: the acceptance of western humanitarianism and the reverence of eastern classical humanitarianism. Among them, Jin Yong and Ikeda Daisaku's acceptance of Eastern Classical humanitarianism is mainly divided into three aspects: the acceptance of Dharma humanitarianism, the acceptance of Confucian humanitarianism and the acceptance of Mohist humanitarianism. In their works, Jin Yong and Ikeda Daisaku's "Life talk" mainly shows as follows: respect for life, pursuit of free life, upholding truth and creating value of happiness; The emotional view of caring for nature and peaceful coexistence. These four aspects can be summarized as: respect for life, create value, attach importance to love and justice, peaceful coexistence. Among them, respect for life is the prerequisite, value creation is the core content. As the core content, "creation order" is divided into two aspects: reforming human nature and helping others. Among them, the transformation of human nature is mainly manifested in the development of the good and the suppression of evil, and the action is to overcome greed.
【学位授予单位】：湖南师范大学
【学位级别】：硕士
【学位授予年份】：2008
【分类号】：I14;I0-03
【引证文献】
相关期刊论文 前1条
1 胡敏;;大学图书馆生命教育的实践和思考——从池田大作的生命教育思想谈起[J];韶关学院学报;2012年07期
相关硕士学位论文 前1条
1 亢俊杰;金庸《明报》社评研究[D];辽宁大学;2011年
，本文编号：2391094
本文链接：https://www.wllwen.com/wenyilunwen/wenxuell/2391094.html
