论《今昔物语集》中的物忌故事
发布时间：2019-01-18 09:47
【摘要】：平安时代,文学界百花齐放。当我们阅读《蜻蛉日记》、《源氏物语》等文学作品时,经常会看到“物忌”一词。从“物忌”一词的频繁出现可以看出它和当时人们生活的密切联系。但是,迄今为止的物忌研究,一直把物忌定位在贵族生活和“阴阳道”范围内,且尚有许多有待探讨的地方。而我通过比较发现,《今昔物语集》中关于物忌的记载既详细内容又丰富多样,把它作为物忌的研究素材,将具有十分重要的探讨价值。 因此,本论文将《今昔物语集》中的11篇物忌故事,在借鉴先行研究的同时,采用分类、比较、分析、归纳的方法,考察了故事中物忌的具体内涵,进而试图揭示出物忌与平安时代不同阶层人民的关系。 本论文由四章构成。在第一章,按照物忌在故事里的重要性将物忌故事划分为三类。在第二章,就物忌日期的判定、物忌时的具体做法、进行物忌之后的结果等三方面,考察了《今昔物语集》中物忌的具体内涵。在第三章,分别分析了物忌故事中平民、官员和阴阳师的具体形象。例如,在考察贫民形象章节中,分析了当时的阴阳师和物忌思想的普及情况；在考察官员形象章节中,分析了官员比平民更加严格的遵守物忌的现象和原因；在考察阴阳师形象章节中,从阴阳师身份、职能、阴阳术的运用结果三方面分析了物忌故事中的阴阳师形象,并将其和《今昔物语集》中涉及的其他所有阴阳师形象进行对比,最终对《今昔物语集》中的阴阳师和阴阳术进行了定位。在第四章,结合时代背景考察了物忌的产生和发展。在日本大化改新之前,为了保持祭神仪式的“圣洁”而进行的斋戒行为作为物忌的原型已经存在了。而在平安时代,受外来思想影响,凶秽忌避观念逐渐超越了神话祭祀的界限,扩大到了贵族官员的政治活动乃至平民的日常生活中。与此同时,阴阳道不仅通过对物忌的详细规定使之系统化,为数不少的阴阳师的活动也在客观上促使了物忌在平民生活中的普及。而物忌原本的防止秽恶污染别人的目的也渐渐被避开凶秽,保护自身的利己性目的所代替。《今昔物语集》的物忌故事诚实的反映了这一倾向。 通过以上考察,我们不仅可以对物忌有了更加系统准确的认识,而且对平安时代人们的禁忌观念也有了一定认识。
[Abstract]:In the era of peace, a hundred flowers blossomed in the literary world. When we read dragonfly diaries and Genji, we often see the word "bogey". From the frequent appearance of the word "bogey", we can see that it was closely related to people's life at that time. However, so far, the study of object taboo has been positioned within the scope of aristocratic life and "Yin and Yang Tao", and there are still many areas to be explored. By comparison, I find that the records of the object bogey in the Collection of the present and the past are rich and varied, and it will be of great value to study it as the material for the study of the bogey. Therefore, this paper uses the methods of classification, comparison, analysis and induction to investigate the concrete connotation of the material bogey in the present and past stories by using the methods of classification, comparison, analysis and induction. Then it tries to reveal the relationship between the bogey and the people of different strata in the peaceful times. This paper consists of four chapters. In the first chapter, according to the importance of bogey in the story, the story is divided into three categories. In the second chapter, the author examines the concrete connotation of the object bogey in the collection of current and past things from three aspects: the judgment of the date of the object bogey, the concrete method of the object bogey, and the result after the object bogey. In the third chapter, the article analyzes the concrete images of civilians, officials and Onmyoji in the story of object-bogey. For example, in the chapter of examining the image of the poor, the author analyzes the popularization of Onmyoji and the idea of bogey at that time, and in the chapter of examining the image of the officials, it analyzes the phenomenon and reasons of the officials adhering to the restrictions more strictly than the common people. In the study of Onmyoji's image chapter, from three aspects of the status, function, and the results of the use of Yin and Yang techniques, this paper analyzes the image of Onmyoji in the story of object bogey, and compares it with all the images of Onmyoji that are involved in the Collection of current and past things. Finally, Onmyoji and Yin-Yang techniques in the collection of present and past objects are positioned. In the fourth chapter, combined with the background of the times to investigate the birth and development of bogey. Before Japan was reformed, fasting to preserve the sanctity of the ritual existed as an archetype of bogey. In the era of peace, influenced by foreign thoughts, the concept of obscenity and avoidance gradually transcended the limits of mythical sacrifice and extended to the political activities of nobility officials and even to the daily life of the common people. At the same time, Yin and Yang not only systematized it through the detailed regulation of the object taboo, but also promoted the popularization of the object taboo in the civilian life objectively by the activities of quite a few Onmyoji. And the original purpose of preventing filth from polluting others is gradually replaced by the purpose of protecting oneself from obscenity and protecting oneself. The story of bogey reflects this tendency honestly. Through the above investigation, we can not only have a more systematic and accurate understanding of the bogey, but also have a certain understanding of the taboo concept of people in the peaceful times.
【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I313.074
本文编号：2410575
[Abstract]:In the era of peace, a hundred flowers blossomed in the literary world. When we read dragonfly diaries and Genji, we often see the word "bogey". From the frequent appearance of the word "bogey", we can see that it was closely related to people's life at that time. However, so far, the study of object taboo has been positioned within the scope of aristocratic life and "Yin and Yang Tao", and there are still many areas to be explored. By comparison, I find that the records of the object bogey in the Collection of the present and the past are rich and varied, and it will be of great value to study it as the material for the study of the bogey. Therefore, this paper uses the methods of classification, comparison, analysis and induction to investigate the concrete connotation of the material bogey in the present and past stories by using the methods of classification, comparison, analysis and induction. Then it tries to reveal the relationship between the bogey and the people of different strata in the peaceful times. This paper consists of four chapters. In the first chapter, according to the importance of bogey in the story, the story is divided into three categories. In the second chapter, the author examines the concrete connotation of the object bogey in the collection of current and past things from three aspects: the judgment of the date of the object bogey, the concrete method of the object bogey, and the result after the object bogey. In the third chapter, the article analyzes the concrete images of civilians, officials and Onmyoji in the story of object-bogey. For example, in the chapter of examining the image of the poor, the author analyzes the popularization of Onmyoji and the idea of bogey at that time, and in the chapter of examining the image of the officials, it analyzes the phenomenon and reasons of the officials adhering to the restrictions more strictly than the common people. In the study of Onmyoji's image chapter, from three aspects of the status, function, and the results of the use of Yin and Yang techniques, this paper analyzes the image of Onmyoji in the story of object bogey, and compares it with all the images of Onmyoji that are involved in the Collection of current and past things. Finally, Onmyoji and Yin-Yang techniques in the collection of present and past objects are positioned. In the fourth chapter, combined with the background of the times to investigate the birth and development of bogey. Before Japan was reformed, fasting to preserve the sanctity of the ritual existed as an archetype of bogey. In the era of peace, influenced by foreign thoughts, the concept of obscenity and avoidance gradually transcended the limits of mythical sacrifice and extended to the political activities of nobility officials and even to the daily life of the common people. At the same time, Yin and Yang not only systematized it through the detailed regulation of the object taboo, but also promoted the popularization of the object taboo in the civilian life objectively by the activities of quite a few Onmyoji. And the original purpose of preventing filth from polluting others is gradually replaced by the purpose of protecting oneself from obscenity and protecting oneself. The story of bogey reflects this tendency honestly. Through the above investigation, we can not only have a more systematic and accurate understanding of the bogey, but also have a certain understanding of the taboo concept of people in the peaceful times.
【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I313.074
【相似文献】
相关硕士学位论文 前1条
1 李峰;论《今昔物语集》中的物忌故事[D];山东大学;2012年
，本文编号：2410575
本文链接：https://www.wllwen.com/wenyilunwen/wxchuangz/2410575.html
