日本乔叟研究百年考

发布时间：2018-06-09 12:53

本文选题：日本 + 乔叟研究　；参考：《日语学习与研究》2017年03期

【摘要】：日本乔叟研究和教育在上世纪初起步伊始就确立了"以一手文本为本"和"语文学文学不可分割"之治学原则和规范,战后h]井迪夫又几乎以一己之力统筹了日本乔学解释批评研究的根本布局,均影响贯彻至今。这种较为严格的遵循和传承使百年来日本的乔学研究经纬清晰连贯,章法有序,重点突出,其中语汇研究和版本考证等方面的成果贡献尤显东洋学者的集体偏好和特质。至上世纪九十年代,经过代际努力,东洋学者集团厚积薄发,成为继欧美学者之后又一重要且特殊的乔学研究群体。同时其研究经验、方法、不足和新世纪走向亦值得同为东方文化背景的中国学者参考借鉴。
[Abstract]:At the beginning of the last century, Chaucer's research and education in Japan established the principles and norms of "the primary text as the basis" and "the indivisibility of language and literature". After the war, Indiff almost coordinated the basic layout of the study of Japanese hermeneutical criticism with his own power, which has influenced the implementation to this day. This strict adherence and inheritance makes the Japanese research on Qiaology clear and coherent, orderly and focused, among which the achievements in terms of lexical research and edition textual research have made great contribution to the collective preference and characteristics of Japanese scholars. In the nineties of the last century, through intergenerational efforts, the Oriental Scholars Group became an important and special research group after the European and American scholars. At the same time, its research experience, method, deficiency and the trend of the new century are also worthy of reference for Chinese scholars with oriental cultural background.
【作者单位】：对外经济贸易大学英语学院;
【基金】：国家社会科学基金项目“乔叟诗歌《禽鸟议会》写本和刊本的比对研究”(13BWW042)的阶段性研究成果
【分类号】：I561.06

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