把握讲故事的规律
发布时间:2018-08-29 10:43
【摘要】:正人类的文明传承离不开故事,《圣经》中处处可见上帝的故事,成为西方文明的重要起点,《论语》中章章皆有孔子的故事,成为中华文明的重要源头。好的故事让人喜读,更让人受益。在中华文明的数千年传承中,民间的故事讲述成为传播文化共识的重要手段,正是孟母择邻、孔融让梨、桃园结义等故事让忠孝节悌礼义廉耻的核心理念深入人心。到了全球多种文化碰撞和媒介技术高度发达的当代社会,如何讲好故事已经成为建构当代中华文化、形
[Abstract]:The story of God can be seen everywhere in the Bible, which has become an important starting point of Western civilization. In the Analects of Confucius, there are stories of Confucius in the chapter of the Analects of Confucius, and become an important source of Chinese civilization. Good stories are read and more beneficial. In the thousands of years of Chinese civilization, folk story narration has become an important means to spread the cultural consensus. It is the stories of Meng mother to choose neighbors, Kong Rong to let pear, Taoyuan knot justice to make the core idea of loyalty, filial piety, courtesy and shame deeply rooted in the hearts of the people. In the contemporary society where many cultures collide with each other and media technology is highly developed, how to tell a good story has become the construction of contemporary Chinese culture.
【作者单位】: 清华大学新闻与传播学院;
【分类号】:G212
本文编号:2210957
[Abstract]:The story of God can be seen everywhere in the Bible, which has become an important starting point of Western civilization. In the Analects of Confucius, there are stories of Confucius in the chapter of the Analects of Confucius, and become an important source of Chinese civilization. Good stories are read and more beneficial. In the thousands of years of Chinese civilization, folk story narration has become an important means to spread the cultural consensus. It is the stories of Meng mother to choose neighbors, Kong Rong to let pear, Taoyuan knot justice to make the core idea of loyalty, filial piety, courtesy and shame deeply rooted in the hearts of the people. In the contemporary society where many cultures collide with each other and media technology is highly developed, how to tell a good story has become the construction of contemporary Chinese culture.
【作者单位】: 清华大学新闻与传播学院;
【分类号】:G212
【相似文献】
相关期刊论文 前2条
1 王为民;稚童哲学[J];青少年科学探索;2004年09期
2 ;[J];;年期
相关会议论文 前1条
1 周丽娟;;家教的智慧[A];全国第二届智慧学学术研讨会论文集(3)[C];2004年
相关重要报纸文章 前10条
1 宫林 栾伟丽;“孔融让梨”蕴含和谐思想[N];中国集邮报;2007年
2 陈尧;“孔融让梨我不让”须厘清事实与价值[N];新华每日电讯;2012年
3 涂启智;“孔融让梨我不让”的现实矛盾[N];深圳商报;2012年
4 ;“孔融让梨我不让”引发德育之辩[N];中国教育报;2012年
5 马涤明;“孔融让梨我不让”的是与非[N];青岛日报;2012年
6 陈尧;如何看“孔融让梨我不让”[N];珠海特区报;2012年
7 中国经济体制改革研究会特约研究员 卢周来;“罗马分面包”与“孔融让梨”[N];中国经营报;2008年
8 王朝明;“孔融让梨”与“孔子责贡”[N];光明日报;2009年
9 春雨;继承优秀传统文化 留住我们的“根”[N];广元日报;2011年
10 王学进;给“我不让梨”打叉的教育很危险[N];嘉兴日报;2012年
,本文编号:2210957
本文链接:https://www.wllwen.com/xinwenchuanbolunwen/2210957.html