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志贺直哉的人道主义思想—以志贺直哉的作品为中心

发布时间:2018-06-17 18:42

  本文选题:志贺直哉 + 人道主义 ; 参考:《西安外国语大学》2013年硕士论文


【摘要】:志贺直哉(1883-1972)是活跃于日本近代文坛的著名作家,他不仅是白桦派的杰出代表,而且是日本“心境小说”的开拓者。以志贺直哉为代表的白桦派作家以人道主义思想为基础,大力提倡发扬个性、发展自我,,以积极、正面、合理的个人主义要求展现自我,以求达到尊重自然、尊重人类,表现出强烈的自我意志与人类意识的调和统一。 本论文根据日文原著,从人道主义的角度出发,以志贺直哉的成长经历及各个阶段的作品为对象,来探讨志贺直哉的人道主义思想的形成因素,从中总结其人道主义思想的特征。 具体来说,第一部分是序论,在这章中主要对本论文的研究目的以及先行研究进行介绍,并且参考先行研究提出自己的论题。 第二部分中将对志贺直哉的人道主义进行研究,主要从他的成长经历、他的人道主义受到白桦派的影响、尤其是武者小路实笃的影响以及受到祖父、内村鉴三的影响等方面进行介绍。 第三部分分析志贺直哉的人道主义思想的形成原因。志贺直哉的人道主义思想的形成主要有三方面:一、体验基督教徒;二、托尔斯泰的人道主义;三、在志贺直哉的人道主义思想形成过程中,梅特林克的《智慧与命运》也很重要。 第四部分具体分析在其作品中反映出来的人道主义思想特征。主要从:一、女性观;二、通过作品中表现出来的对底层社会无权无势的孱弱者的深表同情和爱护;三、通过作品《和解》中顺吉的心理变化,志贺从以自我为中心的个人主义逐渐开始走向调和,最后与父亲的关系也冰雪消融,表现出了最朴素的人道主义之爱和亲情之爱。 第五部分是本论文的结束部分,在总结全论文的基础上考察今后研究的课题。
[Abstract]:He is a famous writer who is active in modern Japanese literary circles. He is not only an outstanding representative of Bai Hua school, but also a pioneer of Japanese "mood novel". On the basis of humanitarianism, the writers of Bai Hua school, represented by the representative of Zhihe Zhiya, strongly advocated the development of individuality and self, and showed themselves with positive, positive and reasonable individualism, in order to achieve respect for nature and human beings. Showing a strong self-will and human consciousness of harmony and unity. Based on the original Japanese works and from the point of view of humanitarianism, this paper discusses the forming factors of the humanitarianism thought by taking the growth experience and the works of various stages of Zhihe Zhiya as the object. This paper summarizes the characteristics of his humanitarianism thought. Specifically, the first part is the preface theory. In this chapter, the purpose of this paper and the first research are introduced, and their own topic is put forward by reference to the leading research. In the second part, the author will study the humanitarianism of Shizuya, mainly from his growing up experience, his humanitarianism is influenced by the Bai Hua school, especially the influence of the martial arts, especially the influence of his grandfather. The influence of Nimura three is introduced. The third part analyzes the formation reasons of Zhihe Zhiya's humanitarian thought. There are three main aspects in the formation of Zhihezheng's humanitarian thought: first, to experience Christians; second, to be humanitarian in Tolstoy; and third, to form such humanitarianism thought. Metellink's Wisdom and Destiny is also important. The fourth part analyzes the characteristics of humanitarianism thought reflected in his works. Mainly from: first, the view of women; second, through the works to show deep sympathy and love for the weak and powerless in the bottom society; third, through the psychological changes of Shunji in the works "Reconciliation", Shiga began to reconcile from egocentric individualism, and finally the relationship with his father also melted, showing the most simple humanitarian love and kinship love. The fifth part is the end of this paper, on the basis of summing up the whole paper to investigate the future research topics.
【学位授予单位】:西安外国语大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:I313.06

【参考文献】

中国期刊全文数据库 前4条

1 冷满冰;“托尔斯泰主义”和托尔斯泰的文学创作[J];成都大学学报(社会科学版);1997年04期

2 崔颖;;论梅特林克对志贺直哉文学创作的影响[J];齐鲁学刊;2007年01期

3 刘立善;;志贺直哉的文学观与忏悔意识[J];日本研究;2006年02期

4 小坂晋;;论白桦派与志贺直哉作品的文学特色[J];日本研究;2006年04期



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