唐代“悬法学为上科”思想之阐发及实践价值——基于法律史学史视野下的考察

发布时间：2019-08-11 12:48

【摘要】：安史之乱打破了唐代初期的重法统序,面临封建王朝的凋敝,以白居易为代表的部分时贤政要以救治时弊为发端,对社会治理中的良法之治进行了积极探索。"悬法学为上科"思想正是对当时社会积弊的一种反思,契合了中国政治思想的重法传统,丰富与发展了"徒法不能以自行"的法律思想。这一理论背后所蕴涵的对时局与治国方略之变、法学与社会盛衰等重大理论问题的思考更对当时的政治文明建设提供了有益的借鉴。在法律松弛的时局下,重法思想的重提无疑助推了法律学术的发展,唐中后期也因此成为中国法律史学发展史上一个特色凸显的历史阶段。
[Abstract]:The chaos of Anshi broke the order of emphasizing the law in the early Tang Dynasty, faced with the desolation of the feudal dynasty, and the virtuous government represented by Bai Juyi should take the treatment of the disadvantages as the starting point, and actively explored the rule of good law in social governance. The thought of "suspending law as the subject matter" was a kind of reflection on the social disadvantages at that time, which was in line with the tradition of emphasizing the law in Chinese political thought, and enriched and developed the legal thought that "the law could not be done on its own". The thinking behind this theory on the changes of current situation and the strategy of governing the country, the rise and fall of law and society, and so on, provides a useful reference for the construction of political civilization at that time. Under the situation of legal relaxation, the reintroduction of the thought of emphasizing law undoubtedly promoted the development of legal science, and thus became a characteristic historical stage in the history of the development of Chinese legal historiography in the middle and late Tang Dynasty.
【作者单位】：中国人民大学;
【分类号】：D909.2

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