论唐五代法律中的十恶与五逆

发布时间：2018-02-02 01:39

本文关键词： 唐五代十恶五逆　出处：《史学月刊》2012年10期 　论文类型：期刊论文

【摘要】：北齐重罪十条的设立是十恶罪名形成史上极为关键的一步,没有重罪十条,也许就没有后来的十恶。唐代十恶罪具有三个特点,一是强调犯罪者的主观恶性,二是强调对尊长利益的维护,三是强调对基本人性的维护。对十恶犯罪,唐律采取了严惩的态度,这主要表现在十恶犯人不得或限制适用议、请、减、赎等刑罚优待办法。虽然十恶犯罪在唐代很多情况下是不予赦免的,但是赦免十恶或为十恶减刑的情况也并不少见,表现出一定的复杂性。唐五代恩赦诏书中经常出现"五逆"一词,但这并不意味着唐五代就有"五逆"罪名。从各方面情况推断,"五逆"应为表示十恶中谋反、大逆的"反逆"一词的讹误,是后人误将恩赦诏书中的"十恶反逆"当成佛教中的"十恶五逆"所致。
[Abstract]:The establishment of ten articles of felonies in the Northern Qi Dynasty is a crucial step in the history of the formation of ten evil charges. Without the ten counts of felonies, there may not be ten evil crimes later. The ten evil crimes of the Tang Dynasty have three characteristics, one is to emphasize the subjective malignancy of the offenders. The second is to emphasize the protection of the interests of elders, the third is to emphasize the protection of basic human nature. For ten evil crimes, Tang law took a severe punishment attitude, which is mainly reflected in the ten evil prisoners can not or limit the application of the discussion, please, reduce. Although ten evil crimes were not pardoned in many cases in the Tang Dynasty, it was not uncommon for them to be pardoned or commuted for ten evils. Showing certain complexity. "five adverse" often appears in the imperial edict of mercy and pardon in the five dynasties of Tang Dynasty, but this does not mean that there was the charge of "five adverse events" in the five dynasties of Tang Dynasty. The "five inverses" should be used to indicate the rebellion among the ten evils, and the word "counter inverses" is the result of the later generations mistaking the "ten evils against the adverse" in the imperial edict of mercy as the "ten evils and five evils" in Buddhism.
【作者单位】：南开大学法学院;
【分类号】：D929
【正文快照】： 十恶,是唐代法律中的重大罪名。五逆,有学者认为也是唐五代法律中的罪名。对于十恶,学界已有不少讨论①,尤其是关于十恶渊源、内容的研究更是取得了很大的进展。虽然如此,但仍有一些值得探讨之处,如作为十恶直接渊源的重罪十条是如何形成的,十恶的主要特点是什么,十恶是否不赦

【共引文献】