清初两浙诗僧研究

发布时间：2018-01-29 17:03

本文关键词： 清初两浙诗僧　出处：《浙江师范大学》2016年硕士论文　论文类型：学位论文

【摘要】：清初两浙诗僧不仅人数繁多而且诗歌成就突出,但目前学界对于清初诗僧的研究在地域上主要只涉及了吴中、岭南和滇黔,对于清初两浙庞大的诗僧群体只有少数个案的研究。本文通过搜集整理大量的文献资料,共梳理出清初两浙诗僧204位,在此基础上对清初两浙诗僧的分布特点、群体类型、诗歌创作和文学贡献等方面进行了研究。全文共分六章,具体如下：第一章和第二章是清初两浙诗僧的总体概况研究。第一章在量化统计基础上对清初两浙诗僧群体的空间分布和宗派分布的特点及其成因作了详细的分析。第二章根据诗僧对清廷政权的不同政治态度把清初两浙诗僧划分为遗民诗僧、征召诗僧和方外诗僧三类,探讨了他们的类型特点及其成因。其中,遗民诗僧多为明代遗民,他们追悼故明,不与新朝合作；征召诗僧是甲申后被清朝征召和扶持的大和尚,他们在政治态度上亲近新朝,成为新朝在佛门中的代言人：方外诗僧指那些在明亡前后都没有表现出鲜明政治倾向的诗僧,他们固守僧人的方外净土,参禅弘法。第三章到第五章是清初两浙诗僧的诗歌研究。第三章论述了清代两浙寺院中的天童寺、灵隐寺和净慈寺的诗歌传承现象,即寺院诗系。寺院诗系是明末清初才开始形成的一种寺院诗歌的传承现象,它一般有形成、发展、兴盛和衰落等阶段,因而第三章所涉及的诗僧不仅仅局限于清初这一时期,而是涉及了整个清代各个寺院的诗僧。第四章探讨了清初两浙僧诗的题材内容,具体分析了山居山行诗、弘佛参禅诗、交游酬唱诗和政治寄怀诗。第五章探讨了清初两浙诗僧的创作特点,认为清初两浙诗僧的诗歌创作具有家传师承、地域涵化和佛门沐浴的特点。第六章论述了清初两浙诗僧的文学贡献,重点探讨了清初两浙诗僧对中国古代僧诗、清诗和乡邦文学发展的贡献。此外,文末有附录两个,附录一为两浙诗僧禅宗法系传承图,包括临济宗幻有正传一系和曹洞宗小山宗书一系诗僧之间的法系传承。附录二为清初两浙僧诗存目。
[Abstract]:In the early Qing Dynasty, there were not only a large number of poetic monks in Zhejiang Province, but also outstanding achievements in poetry. However, the study of poetry monks in the early Qing Dynasty mainly involved Wu Zhong, Lingnan and Yunnan and Guizhou. For the early Qing Dynasty, there are only a few cases of poetry monks in Zhejiang and Zhejiang. Through collecting and sorting out a large number of literature, this paper sorted out 204 monks in the early Qing Dynasty. On this basis, the distribution characteristics, group types, poetry creation and literary contributions of the poetry monks in the early Qing Dynasty were studied. The full text is divided into six chapters. The details are as follows:. The first chapter and the second chapter are the general survey of the poetry monks in the early Qing Dynasty. The first chapter makes a detailed analysis of the spatial distribution and the sectarian distribution of the poetry monks in the early Qing Dynasty on the basis of quantitative statistics. Chapter two makes a detailed analysis of the characteristics and causes of the distribution of the poetry monks in the two provinces in the beginning of the Qing Dynasty. According to the different political attitude of the poetic monk to the Qing Dynasty regime, the two Zhe poetic monks were divided into the bereaved poetic monk in the early Qing Dynasty. Three types of poetic monks and Fangwai monks were recruited, and their characteristics and causes of formation were discussed. Among them, most of them were left in the Ming Dynasty, they mourned the Ming Dynasty and did not cooperate with the New Korea. The conscription of poetic monks was called up and supported by the Qing Dynasty after Jia Shen. They were close to the New Dynasty in their political attitude. Become the spokesman of the new dynasty in the Buddhist Gate: Fang Wai poetry monk refers to those who did not show a clear political tendency before and after the death of the Ming Dynasty, they firmly adhere to the square outside the pure land of the monks. Chapter 3 to 5th is the poetry research of the Buddhist monks in the early Qing Dynasty. The third chapter discusses the inheritance phenomenon of the Tiantong Temple, Lingyin Temple and Jingci Temple in the temples of the two Zhejiang provinces in the Qing Dynasty. The monastery poetry department is a kind of inheritance phenomenon of temple poetry that began to form in the late Ming and early Qing dynasties. It generally has the stages of formation, development, prosperity and decline. Therefore, the third chapter involves not only the poetry monks in the early Qing Dynasty, but also the monks of various monasteries in the whole Qing Dynasty. Chapter 4th discusses the themes of the poems of the two Zhe monks in the early Qing Dynasty, and analyzes the mountain dwelling poems in detail. Chapter 5th discusses the creative characteristics of the monks in the early Qing Dynasty, and thinks that the poetry creation of the monks in the early Qing Dynasty has a family heritage. Chapter 6th discusses the literary contributions of the poets in the early Qing Dynasty, focusing on their contributions to the development of ancient Chinese monk poetry, poetry of the Qing Dynasty and rural literature. At the end of the article, there are two appendices, appendix one is the inheritance picture of the Zen law system of the two Zen monks, including the inheritance of the legal system between the two Zen law system of Linjizong and Cao Dongzong, and the second appendix is the poems of the two Zen monks in the early Qing Dynasty.
【学位授予单位】：浙江师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：I207.22

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